Mark 1-2
Mar 1:1 The beginning of the Besorah of יהושע HaMoshiach, the Son of Elohim.
Mar 1:2 As it has been written in the Nevi'im, “See, I send My messenger before Your face, who shall prepare Your way before You,1
Footnote: 1Mal. 3:1.
Mar 1:3 a voice of one crying in the wilderness, ‘Prepare the way of יהוה, make His paths straight.’ ”1
Footnote: 1Isa. 40:3.
Mar 1:4 Yocḥanan came mikvah-ing in the wilderness and proclaiming a mikvah of repentance for the forgiveness of sins.
Mar 1:5 And all the country of Yehuḏah, and those of Yerushalayim, went out to him and were all mikvah-ed by him in the Yardĕn River, confessing their sins.
Mar 1:6 And Yocḥanan was clothed with camel’s hair and a leather girdle around his waist, and eating locusts and wild honey.
Mar 1:7 And he proclaimed, saying, “After me comes One who is mightier than I, whose sandal strap I am not worthy to stoop down and loosen.
Mar 1:8 “I indeed did immerse you in water, but He shall immerse you in Ruach HaKadosh.”
Mar 1:9 And it came to be in those days that יהושע came from Natsareth of Galil, and was mikvah-ed by Yocḥanan in the Yardĕn.
Mar 1:10 And immediately, coming up from the water, He saw the heavens being torn open and the Ruach coming down on Him like a dove.
Mar 1:11 And a voice came out of HaShamayim, “You are My Son, the Beloved, in whom I did delight.”
Mar 1:12 And immediately the Ruach drove Him into the wilderness.
Mar 1:13 And He was there in the wilderness forty days, tried by HaSatan, and was with the wild beasts. And the Malachim attended Him.
Mar 1:14 And after Yocḥanan was delivered up, יהושע came to Galil, proclaiming the Besorah of the reign of Elohim,
Mar 1:15 and saying, “The time has been filled, and the reign of Elohim has come near. Repent, and believe in the Besorah.”
Mar 1:16 And walking by the Sea of Galil, He saw Shimʽon, and Andri his brother, casting a net into the sea, for they were fishers.
Mar 1:17 And יהושע said to them, “Come, follow Me, and I shall make you become fishers of men.”
Mar 1:18 And immediately they left their nets and followed Him.
Mar 1:19 And having gone on a little from there, He saw Yaʽakovthe son of Zaḇdai, and Yocḥanan his brother, and they were in the boat mending their nets.
Mar 1:20 And immediately He called them, and leaving their father Zaḇdai in the boat with the hired servants, they went after Him.
Mar 1:21 And they went into Kephar Naḥum, and immediately on the Shabbat He went into the congregation and taught.
Mar 1:22 And they were astonished at His teaching, for He was teaching them as possessing authority, and not as the scribes.
Mar 1:23 And there was a man in their congregation with an unclean spirit, and he cried out,
Mar 1:24 saying, “Ha! What have we to do with You, יהושע of Natsareth? Did You come to destroy us? I know who You are: the Kadosh One of Elohim!”
Mar 1:25 And יהושע rebuked him, saying, “Be silenced, and come out of him!”
Mar 1:26 And throwing him into convulsions, the unclean spirit called out with a loud voice, and came out of him.
Mar 1:27 And they were all so amazed, as to reason among themselves, saying, “What is this, a fresh teaching? With authority He commands even the unclean spirits, and they obey Him!”
Mar 1:28 And news about Him immediately spread into all the country around Galil.
Mar 1:29 And coming out of the congregation, they went straight to the house of Shimʽon and Andri, with Yaʽakov and Yocḥanan.
Mar 1:30 And the mother-in-law of Shimʽon lay sick with inflammation, and immediately they spoke to Him about her.
Mar 1:31 And having come, He took her by the hand and lifted her up, and immediately the inflammation left her, and she served them.
Mar 1:32 And when evening came, when the sun had set, they brought to Him all who were sick and those who were demon-possessed.
Mar 1:33 And the entire city had gathered at the door.
Mar 1:34 And He healed many who were sick with various diseases, and cast out many demons, and was not allowing the demons to speak, because they knew Him.
Mar 1:35 And having risen very early in the morning, while still dark, He went out, and went away to a lonely place, and there He prayed.
Mar 1:36 And Shimʽon and those who were with Him searched for Him,
Mar 1:37 and when they found Him, they said to Him, “All are seeking You.”
Mar 1:38 And He said to them, “Let us go into the neighboring towns, so that I proclaim there also, because for this I have come forth.”
Mar 1:39 And He was proclaiming in their congregations, in all Galil, and casting out demons.
Mar 1:40 And a leper came to Him, calling upon Him, kneeling down to Him and saying to Him, “If You desire, You are able to make me clean.”
Mar 1:41 And יהושע, moved with compassion, stretched out His hand and touched him, and said to him, “I desire it. Be cleansed.”
Mar 1:42 And immediately the leprosy left him, and he was cleansed.
Mar 1:43 And having strictly warned him, He immediately sent him away,
Mar 1:44 and said to him, “See, say none at all to anyone, but go show yourself to the kohen, and offer for your cleansing what Mosheh ordered, as a witness to them.”
Mar 1:45 But he went out and began to publish it so much, and to spread the word, that יהושע was no longer able to openly enter the city, but was outside in lonely places. Yet they came to Him from all directions.
Mar 2:1 And some days later He again entered into Kephar Naḥum, and it was heard that He was in the house.
Mar 2:2 And so many gathered together, that there was no more room, not even at the door. And He spoke the Word to them.
Mar 2:3 And they came to Him, bringing a paralytic, carried by four.
Mar 2:4 And not being able to come near Him because of the crowd, they uncovered the roof where He was. And when they had broken through, they let down the bed on which the paralytic was lying.
Mar 2:5 And when יהושע saw their belief, He said to the paralytic, “Son, your sins are forgiven you.”
Mar 2:6 Now some of the scribes were sitting there, and reasoning in their hearts,
Mar 2:7 “Why does this One talk like this? He is blaspheming! Who is able to forgive sins but Elohim alone?”
Mar 2:8 And immediately יהושע, knowing in His spirit that they were reasoning that way within themselves, said to them, “Why do you reason about all this in your hearts?
Mar 2:9 “Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’?
Mar 2:10 “But in order for you to know that the Son of Aḏam possesses authority on earth to forgive sins...” He said to the paralytic,
Mar 2:11 “I say to you, rise, take up your bed, and go to your house.”
Mar 2:12 And he rose straightaway, and took up the bed, and went out before all, so that all were amazed and praised Elohim, saying, “We have never seen the like of it!”
Mar 2:13 And He went out again by the sea, and all the crowd was coming to Him, and He taught them.
Mar 2:14 And passing by, He saw Lĕwi the son of Alphai sitting at the tax office, and said to him, “Follow Me.” And having risen he followed Him.
Mar 2:15 And it came to be, as He sat at the table at his house, that many tax collectors and sinners also sat with יהושע and His talmidim, for there were many, and they followed Him.
Mar 2:16 And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His talmidim, “Why does He eat and drink with tax collectors and sinners?”
Mar 2:17 And hearing this, יהושע said to them, “Those who are healthy have no need of a healer, but those who are sick. I did not come to call the righteous to repentance, but sinners.”
Mar 2:18 And the talmidim of Yocḥanan and of the Pharisees were fasting. And they came and said to Him, “Why do the talmidim of Yocḥanan and of the Pharisees fast, but Your talmidim do not fast?”
Mar 2:19 And יהושע said to them, “Are the friends of the bridegroom able to fast while the bridegroom is with them? As long as they have the bridegroom with them they are not able to fast.
Mar 2:20 “But the days shall come when the bridegroom shall be taken away from them, and then they shall fast in those days.
Mar 2:21 “And no one sews a piece of unshrunk cloth on an old garment, otherwise the renewed piece pulls away from the old, and the tear is made worse.
Mar 2:22 “And no one puts new wine into old wineskins, otherwise the new wine bursts the wineskins, and the wine runs out, and the wineskins are ruined. But new wine is to be put into fresh wineskins.”
Mar 2:23 And it came to be that He went through the grainfields on the Shabbat. And as they went His talmidim began to pluck heads of grain,
Mar 2:24 and the Pharisees said to Him, “Look, why do they do what is not right on the Shabbat?”
Mar 2:25 And He said to them, “Have you never read what Dawiḏ did when he had need and was hungry, he and those with him?
Mar 2:26 “How he went into the House of Elohim, while Eḇyathar was Kohen Gadol, and ate the showbread, which is not right to eat, except for the kohanim, and he gave it also to those who were with him?”
Mar 2:27 And He said to them, “The Shabbat was made for man, and not man for the Shabbat.
Mar 2:28 “So the Son of Aḏam is also Master of the Shabbat.”
1 Footnote: 1Mt. 12:8.
Showing posts with label English. Show all posts
Showing posts with label English. Show all posts
Shemot Haftarah
Yeshayahu 27:6-28:13; 29:22-23
Yes 27:6 Those who come He causes to take root in Yaʽakov, Yisra’ĕl shall blossom and bud. And they shall fill the face of the world with fruit.
Yes 27:7 Has He smitten him as He smote those who were smiting him? Or were they slain as those they had slaughtered?
Yes 27:8 In measure, by sending her away, You contended with her. He shall take away by His rough wind in the day of the east wind.
Yes 27:9 Therefore by this the crookedness of Yaʽakov is covered. And this is all the fruit of taking away his sin: when he makes all the stones of the altar like chalkstones that are beaten to dust – Ashĕrim and sun-pillars rise no more.
Yes 27:10 For the city of defence is lonely, a home forsaken and left like a wilderness – there the calf feeds, and there it lies down, and shall consume its branches.
Yes 27:11 When its twigs are dry, they are broken off, women come and set them on fire. For it is a people of no understanding, therefore He who made them has no compassion on them, and He who formed them shows them no favour.
Yes 27:12 And in that day it shall be that יהוה threshes, from the channel of the River to the wadi of Mitsrayim. And you shall be gathered one by one1, O children of Yisra’ĕl.
Footnote: 1Yer. 3:14-15. Yer 3:14 “Return, O backsliding children,” declares יהוה, “for I shall rule over you, and shall take you, one from a city and two from a clan, and shall bring you to Tsiyon. Yer 3:15 “And I shall give you shepherds according to My heart, and they shall feed you with knowledge and understanding
Yes 27:13 And in that day it shall be that a great shofar is blown, and those who were perishing in the land of Ashshur and the outcasts in the land of Mitsrayim shall come, and shall worship יהוה on the kadosh mountain, in Yerushalayim.
Yes 28:1 Woe to the proud crown of the drunkards of Ephrayim, and to the fading flower of its splendid comeliness that is on the head of the fertile valley, to those who are overcome with wine!
Yes 28:2 See, יהוה has one who is mighty and strong, like a downpour of hail and a destroying storm, like a flood of mighty waters overflowing, who casts down to the earth with the hand.
Yes 28:3 The proud crown of the drunkards of Ephrayim, is trampled under foot;
Yes 28:4 and the fading flower of its splendid comeliness that is on the head of the fertile valley, like the first fruit before the summer, which, when one sees it, he eats it up while it is still in his hand.
Yes 28:5 In that day יהוה Tseva'ot is for a crown of splendour and a turban of comeliness to the remnant of His people,
Yes 28:6 and a spirit of mishpat to him who sits in mishpat, and strength to those who turn back the battle at the gate.
Yes 28:7 And these too have gone astray through wine, and through strong drink wandered about. Priest and prophet have gone astray through strong drink, they are swallowed up by wine, they wander about through strong drink, they go astray in vision, they stumble in mishpat.
Yes 28:8 For all tables shall be covered with vomit, no place without filth.
Yes 28:9 Whom would He teach knowledge? And whom would He make to understand the message? Those weaned from milk, those taken from the breasts!
Yes 28:10 For it is: Tzav la-tzav, tzav la-tzav, kav la-kav, kav la-kav z`eir sham, z`eir sham [Precept by precept, precept by precept, line by line, line by line, a little here, a little there].
Yes 28:11 For with a stammering lip and a foreign tongue He speaks to this people,
Yes 28:12 to whom He said, “This is the rest, give rest to the weary,” and, “This is the refreshing.” But they would not hear.
Yes 28:13 But the Word of יהוה was to them, “Command upon command, command upon command, line upon line, line upon line, here a little, there a little,” so that they go and shall stumble backward, and be broken and snared and taken captive.
Yes 29:22 Therefore thus said יהוה, who ransomed Av̱raham, concerning the house of Yaʽakov, “Yaʽakov is no longer put to shame, no longer does his face grow pale.
Yes 29:23 “For when he sees his children, the work of My hands, in his midst, they shall kodesh My Name, and kodesh the Kadosh One of Yaʽakov, and fear the Elohim of Yisra’ĕl.
Yes 27:6 Those who come He causes to take root in Yaʽakov, Yisra’ĕl shall blossom and bud. And they shall fill the face of the world with fruit.
Yes 27:7 Has He smitten him as He smote those who were smiting him? Or were they slain as those they had slaughtered?
Yes 27:8 In measure, by sending her away, You contended with her. He shall take away by His rough wind in the day of the east wind.
Yes 27:9 Therefore by this the crookedness of Yaʽakov is covered. And this is all the fruit of taking away his sin: when he makes all the stones of the altar like chalkstones that are beaten to dust – Ashĕrim and sun-pillars rise no more.
Yes 27:10 For the city of defence is lonely, a home forsaken and left like a wilderness – there the calf feeds, and there it lies down, and shall consume its branches.
Yes 27:11 When its twigs are dry, they are broken off, women come and set them on fire. For it is a people of no understanding, therefore He who made them has no compassion on them, and He who formed them shows them no favour.
Yes 27:12 And in that day it shall be that יהוה threshes, from the channel of the River to the wadi of Mitsrayim. And you shall be gathered one by one1, O children of Yisra’ĕl.
Footnote: 1Yer. 3:14-15. Yer 3:14 “Return, O backsliding children,” declares יהוה, “for I shall rule over you, and shall take you, one from a city and two from a clan, and shall bring you to Tsiyon. Yer 3:15 “And I shall give you shepherds according to My heart, and they shall feed you with knowledge and understanding
Yes 27:13 And in that day it shall be that a great shofar is blown, and those who were perishing in the land of Ashshur and the outcasts in the land of Mitsrayim shall come, and shall worship יהוה on the kadosh mountain, in Yerushalayim.
Yes 28:1 Woe to the proud crown of the drunkards of Ephrayim, and to the fading flower of its splendid comeliness that is on the head of the fertile valley, to those who are overcome with wine!
Yes 28:2 See, יהוה has one who is mighty and strong, like a downpour of hail and a destroying storm, like a flood of mighty waters overflowing, who casts down to the earth with the hand.
Yes 28:3 The proud crown of the drunkards of Ephrayim, is trampled under foot;
Yes 28:4 and the fading flower of its splendid comeliness that is on the head of the fertile valley, like the first fruit before the summer, which, when one sees it, he eats it up while it is still in his hand.
Yes 28:5 In that day יהוה Tseva'ot is for a crown of splendour and a turban of comeliness to the remnant of His people,
Yes 28:6 and a spirit of mishpat to him who sits in mishpat, and strength to those who turn back the battle at the gate.
Yes 28:7 And these too have gone astray through wine, and through strong drink wandered about. Priest and prophet have gone astray through strong drink, they are swallowed up by wine, they wander about through strong drink, they go astray in vision, they stumble in mishpat.
Yes 28:8 For all tables shall be covered with vomit, no place without filth.
Yes 28:9 Whom would He teach knowledge? And whom would He make to understand the message? Those weaned from milk, those taken from the breasts!
Yes 28:10 For it is: Tzav la-tzav, tzav la-tzav, kav la-kav, kav la-kav z`eir sham, z`eir sham [Precept by precept, precept by precept, line by line, line by line, a little here, a little there].
Yes 28:11 For with a stammering lip and a foreign tongue He speaks to this people,
Yes 28:12 to whom He said, “This is the rest, give rest to the weary,” and, “This is the refreshing.” But they would not hear.
Yes 28:13 But the Word of יהוה was to them, “Command upon command, command upon command, line upon line, line upon line, here a little, there a little,” so that they go and shall stumble backward, and be broken and snared and taken captive.
Yes 29:22 Therefore thus said יהוה, who ransomed Av̱raham, concerning the house of Yaʽakov, “Yaʽakov is no longer put to shame, no longer does his face grow pale.
Yes 29:23 “For when he sees his children, the work of My hands, in his midst, they shall kodesh My Name, and kodesh the Kadosh One of Yaʽakov, and fear the Elohim of Yisra’ĕl.
Shemot
Shemot 1:1 - 6:1
Shemot 1:1 And these are the names of the children of Yisra’ĕl who came to Mitsrayim with Yaʽakov, each one with his household:
Shemot 1:2 Re’uḇĕn, Shimʽon, Lĕwi, and Yehuḏah;
Shemot 1:3 Yissasḵar, Zeḇulun, and Binyamin;
Shemot 1:4 Dan and Naphtali, Gaḏ and Ashĕr.
Shemot 1:5 And all those who were descendants of Yaʽakov were seventy beings, as Yosĕph was already in Mitsrayim.
Shemot 1:6 And Yosĕph died, and all his brothers, and all that generation.
Shemot 1:7 And the children of Yisra’ĕl bore fruit and increased very much, multiplied and became very strong, and the land was filled with them.
Shemot 1:8 Then a new sovereign arose over Mitsrayim, who did not know Yosĕph,
Shemot 1:9 and he said to his people, “See, the people of the children of Yisra’ĕl are more and stronger than we,
Shemot 1:10 come, let us act wisely towards them, lest they increase, and it shall be when fighting befalls us, that they shall join our enemies and fight against us, and shall go up out of the land.”
Shemot 1:11 So they set slave-masters over them to afflict them with their burdens, and they built for Pharaoh supply cities, Pithom and Raʽamses.
Shemot 1:12 But the more they afflicted them, the more they increased and grew, and they were in dread of the children of Yisra’ĕl.
Shemot 1:13 And the Mitsrites made the children of Yisra’ĕl serve with harshness,
Shemot 1:14 and they made their lives bitter with hard bondage, in mortar, and in brick, and in all kinds of work in the field, all their work which they made them do was with harshness.
Shemot 1:15 Then the sovereign of Mitsrayim spoke to the Heḇrew midwives, of whom the name of one was Shiphrah and the name of the other Puʽah,
Shemot 1:16 and he said, “When you deliver the Heḇrew women, and see them on the birthstools, if it is a son, then you shall put him to death, but if it is a daughter, then she shall live.”
Shemot 1:17 But the midwives feared Elohim, and did not do as the sovereign of Mitsrayim commanded them, and kept the male children alive.
Shemot 1:18 So the sovereign of Mitsrayim called for the midwives and said to them, “Why have you done this, and kept the male children alive?”
Shemot 1:19 And the midwives said to Pharaoh, “Because the Heḇrew women are not like the Mitsrite women. For they are lively and give birth before the midwives come to them.”
Shemot 1:20 So Elohim was good to the midwives, and the people increased and became very numerous.
Shemot 1:21 And it came to be, because the midwives feared Elohim, that He provided households for them.
Shemot 1:22 And Pharaoh commanded all his people, saying, “Throw every son who is born into the river, and keep alive every daughter.”
Shemot 2:1 And a man of the house of Lĕwi went and married a daughter of Lĕwi.
Shemot 2:2 And the woman conceived and bore a son. And she saw that he was a lovely child, and she hid him three months.
Shemot 2:3 And when she could hide him no longer, she took an ark of wicker for him, and coated it with tar and pitch, and put the child in it, and laid it in the reeds by the edge of the river.
Shemot 2:4 And his sister stood at a distance, to know what would be done to him.
Shemot 2:5 And the daughter of Pharaoh came down to wash herself at the river, and her young women were walking by the river-side. And when she saw the ark among the reeds, she sent her female slave to get it,
Shemot 2:6 and opened it and saw the child, and see, the baby wept. So she had compassion on him, and said, “This is one of the children of the Heḇrews.”
Shemot 2:7 And his sister said to Pharaoh’s daughter, “Shall I go and call a nurse for you from the Heḇrew women to nurse the child for you?”
Shemot 2:8 And Pharaoh’s daughter said to her, “Go.” And the girl went and called the child’s mother.
Shemot 2:9 And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, then I shall pay your wages.” So the woman took the child and nursed him.
Shemot 2:10 And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. And she called his name Mosheh, saying, “Because I have drawn him out of the water.”
Shemot 2:11 And in those days it came to be, when Mosheh was grown, that he went out to his brothers and looked at their burdens. And he saw a Mitsrite beating a Heḇrew, one of his brothers.
Shemot 2:12 So he turned this way and that way, and when he saw no one, he smote the Mitsrite and hid him in the sand.
Shemot 2:13 And he went out the second day and saw two Heḇrew men fighting, and he said to the one who did the wrong, “Why do you smite your neighbour?”
Shemot 2:14 And he said, “Who made you a head and a judge over us? Do you intend to slay me as you slew the Mitsrite?” And Mosheh feared and said, “Truly, the matter is known!”
Shemot 2:15 And Pharaoh heard of this matter, and he sought to kill Mosheh. But Mosheh fled from the face of Pharaoh and dwelt in the land of Miḏyan. And he sat down by a well.
Shemot 2:16 And the priest of Miḏyan had seven daughters. And they came and drew water, and they filled the troughs to water their father’s flock,
Shemot 2:17 but the shepherds came and drove them away. Then Mosheh stood up and came to their rescue, and watered their flock.
Shemot 2:18 And they came to Reʽuw’ĕl their father, and he said, “How is it that you have come so soon today?”
Shemot 2:19 And they said, “A Mitsrite rescued us from the hand of the shepherds, and he also drew enough water for us and watered the flock.”
Shemot 2:20 And he said to his daughters, “And where is he? Why did you leave the man? Call him and let him eat bread.”
Shemot 2:21 And Mosheh agreed to dwell with the man, and he gave Tsipporah his daughter to Mosheh.
Shemot 2:22 And she bore him a son, and he called his name Gĕreshom, for he said, “I have become a sojourner in a foreign land.”
Shemot 2:23 And it came to be after these many days that the sovereign of Mitsrayim died. And the children of Yisra’ĕl groaned because of the slavery, and they cried out. And their cry came up to Elohim because of the slavery.
Shemot 2:24 And Elohim heard their groaning, and Elohim remembered His covenant with Av̱raham, with Yitzchak, and with Yaʽakov̱.
Shemot 2:25 And Elohim looked on the children of Yisra’ĕl, and Elohim knew!
Shemot 3:1 And Mosheh was shepherding the flock of Yithro his father-in-law, the priest of Miḏyan. And he led the flock to the back of the wilderness, and came to Ḥorĕḇ, the mountain of Elohim.
Shemot 3:2 And the Messenger of יהוה appeared to him in a flame of fire from the midst of a bush. And he looked and saw the bush burning with fire, but the bush was not consumed.
Shemot 3:3 And Mosheh said, “Let me turn aside now, and see this great sight, why the bush does not burn.”
Shemot 3:4 And יהוה saw that he turned aside to see, and Elohim called to him from the midst of the bush and said, “Mosheh! Mosheh!” And he said, “Here I am.”
Shemot 3:5 And He said, “Do not come near here. Take your sandals off your feet, for the place on which you are standing is kadosh ground.”
Shemot 3:6 And He said, “I am the Elohim of your father, the Elohim of Av̱raham, the Elohim of Yitzchak, and the Elohim of Yaʽakov.” And Mosheh hid his face, for he was afraid to look at Elohim.
Shemot 3:7 And יהוה said, “I have indeed seen the oppression of My people who are in Mitsrayim, and have heard their cry because of their slave-drivers, for I know their sorrows.
Shemot 3:8 “And I have come down to deliver them from the hand of the Mitsrites, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Kenaʽanites and the Ḥittites and the Amorites and the Perizzites and the Ḥiwwites and the Yeḇusites.
Shemot 3:9 “And now, see, the cry of the children of Yisra’ĕl has come to Me, and I have also seen the oppression with which the Mitsrites oppress them.
Shemot 3:10 “And now, come, I am sending you to Pharaoh, to bring My people, the children of Yisra’ĕl, out of Mitsrayim.”
Shemot 3:11 And Mosheh said to Elohim, “Who am I that I should go to Pharaoh, and that I should bring the children of Yisra’ĕl out of Mitsrayim?”
Shemot 3:12 And He said, “Because I am with you. And this is to you the sign that I have sent you: When you have brought the people out of Mitsrayim, you are to serve Elohim on this mountain.”
Shemot 3:13 And Mosheh said to Elohim, “See, when I come to the children of Yisra’ĕl and say to them, ‘The Elohim of your fathers has sent me to you,’ and they say to me, ‘What is His Name?’ what shall I say to them?”
Shemot 3:14 And Elohim said to Mosheh, “I am that which I am.”1 And He said, “Thus you shall say to the children of Yisra’ĕl, ‘I am has sent me to you.’ ”
Footnote: 1The Heḇrew text reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה.
Shemot 3:15 And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה Elohim of your fathers, the Elohim of Av̱raham, the Elohim of Yitzchak, and the Elohim of Yaʽakov̱, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’
Shemot 3:16 “Go, and you shall gather the elders of Yisra’ĕl together, and say to them, ‘יהוה Elohim of your fathers, the Elohim of Abvraham, of Yitzchak, and of Yaʽakov, appeared to me, saying, “I have indeed visited you and seen what is done to you in Mitsrayim;
Shemot 3:17 and I say: I am bringing you up out of the affliction of Mitsrayim to the land of the Kenaʽanite and the Ḥittite and the Amorite and the Perizzite and the Ḥiwwite and the Yeḇusite, to a land flowing with milk and honey.” ’
Shemot 3:18 “And they shall listen to your voice. And you shall come, you and the elders of Yisra’ĕl, to the sovereign of Mitsrayim, and you shall say to him, ‘יהוה Elohim of the Heḇrews has met with us. And now, please, let us go three days’ journey into the wilderness to slaughter to יהוה our Elohim.’
Shemot 3:19 “But I know that the sovereign of Mitsrayim is not going to let you go, not even by a strong hand.
Shemot 3:20 “And I shall stretch out My hand and smite Mitsrayim with all My wonders which I shall do in its midst. And after that he shall let you go.
Shemot 3:21 “And I shall give this people favour in the eyes of the Mitsrites. And it shall be, that when you go, you shall not go empty-handed.
Shemot 3:22 “But every woman shall ask from her neighbour and from the stranger in her house, objects of silver, and objects of gold, and garments. And you shall put them on your sons and on your daughters, and shall plunder the Mitsrites.”
Shemot 4:1 And Mosheh answered and said, “And if they do not believe me, nor listen to my voice, and say, ‘יהוה has not appeared to you?’ ”
Shemot 4:2 And יהוה said to him, “What is that in your hand?” And he said, “A rod.”
Exo 4:3 And He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent. And Mosheh fled from it.
Shemot 4:4 And יהוה said to Mosheh, “Reach out your hand and take it by the tail” – so he reached out his hand and caught it, and it became a rod in his hand –
Shemot 4:5 so that they believe that יהוה Elohim of their fathers, the Elohim of Av̱raham, the Elohim of Yitzchak, and the Elohim of Yaʽakov̱, has appeared to you.”
Shemot 4:6 And יהוה said to him again, “Now put your hand in your bosom.” And he put his hand in his bosom, and when he took it out, and see, his hand was leprous, like snow.
Shemot 4:7 And He said, “Put your hand in your bosom again.” So he put his hand in his bosom again, and drew it out of his bosom, and see, it was restored like his other flesh.
Shemot 4:8 “And it shall be, if they do not believe you, nor listen to the voice of the first sign, they shall believe the voice of the latter sign.
Shemot 4:9 “And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from the river and pour it on the dry land. And the water which you take from the river shall become blood on the dry land.”
Shemot 4:10 And Mosheh said to יהוה, “O יהוה, I am not a man of words, neither before nor since You have spoken to Your servant, for I am slow of speech and slow of tongue.”
Shemot 4:11 And יהוה said to him, “Who has made man’s mouth? Or who makes dumb, or deaf, or seeing, or blind? Is it not I, יהוה?
Shemot 4:12 “And now, go, and I shall be with your mouth and teach you what to say.”
Shemot 4:13 But he said, “O יהוה, please send by the hand of him whom You would send.”
Shemot 4:14 And the displeasure of יהוה burned against Mosheh, and He said, “Is not Aharon the Lĕwite your brother? I know that he speaks well. And see, he is also coming out to meet you. And when he sees you, he shall be glad in his heart.
Shemot 4:15 “And you shall speak to him and put the words in his mouth. And I am with your mouth and with his mouth, and I shall teach you what to do.
Shemot 4:16 “And he shall speak for you to the people. And it shall be that he shall be a mouth for you, and you shall be an elohim1 for him.
Footnote: 1Or mighty one, which is proof that elohim is but a title, indicating order or authority – it is not a proper name.
Shemot 4:17 “And take this rod in your hand, with which you shall do the signs.”
Shemot 4:18 Then Mosheh went and returned to Yithro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Mitsrayim to see whether they are still alive.” And Yithro said to Mosheh, “Go in peace.”
Shemot 4:19 And יהוה said to Mosheh in Miḏyan, “Go, return to Mitsrayim, for all the men are dead who sought your life.”
Shemot 4:20 So Mosheh took his wife and his sons and set them on a donkey, and he returned to the land of Mitsrayim. And Mosheh took the rod of Elohim in his hand.
Shemot 4:21 And יהוה said to Mosheh, “As you go back to Mitsrayim, see that you do all those wonders before Pharaoh which I have put in your hand. But I am going to harden his heart, so that he does not let the people go.
Shemot 4:22 “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ĕl is My son, My first-born,
Shemot 4:23 so I say to you, let My son go to serve Me. But if you refuse to let him go, see, I am killing your son, your first-born.” ’ ”
Shemot 4:24 And it came to be on the way, in the lodging place, that יהוה met him and sought to kill him.
Shemot 4:25 And Tsipporah took a sharp stone and cut off the foreskin of her son and threw it at Mosheh’s feet, and said, “You are indeed a bridegroom of blood to me!”
Shemot 4:26 So He let him go. Then she said, “You are a bridegroom of blood,” because of the circumcision.
Shemot 4:27 And יהוה said to Aharon, “Go to meet Mosheh in the wilderness.” And he went and met him on the mountain of Elohim, and kissed him.
Shemot 4:28 Mosheh then told Aharon all the words of יהוה who had sent him, and all the signs which He had commanded him.
Shemot 4:29 And Mosheh went with Aharon and gathered together all the elders of the children of Yisra’ĕl.
Shemot 4:30 And Aharon spoke all the words which יהוה had spoken to Mosheh. Then he did the signs before the eyes of the people.
Shemot 4:31 And the people believed. And they heard that יהוה had visited the children of Yisra’ĕl and that He had looked on their affliction, and they bowed their heads and did obeisance.
Shemot 5:1 And afterwards Mosheh and Aharon went in and said to Pharaoh, “Thus said יהוה Elohim of Yisra’ĕl, ‘Let My people go, so that they keep a Chag to Me in the wilderness.’ ” (B'midbar)
Shemot 5:2 And Pharaoh said, “Who is יהוה, that I should obey His voice to let Yisra’ĕl go? I do not know יהוה, nor am I going to let Yisra’ĕl go.”
Shemot 5:3 And they said, “The Elohim of the Heḇrews has met with us. Please, let us go three days’ journey into the wilderness and slaughter to יהוה our Elohim, lest He fall upon us with pestilence or with the sword.”
Shemot 5:4 But the sovereign of Mitsrayim said to them, “Mosheh and Aharon, why do you take the people from their work? Get back to your burdens.”
Shemot 5:5 And Pharaoh said, “See, the people of the land are many now, and you make them cease from their burdens!”
Shemot 5:6 And the same day Pharaoh commanded the slave-drivers of the people and their foremen, saying,
Shemot 5:7 “You are no longer to give the people straw to make bricks as before. Let them go and gather straw for themselves.
Shemot 5:8 “And lay on them the required amount of bricks which they made before, do not diminish it. For they are idle, that is why they cry out, saying, ‘Let us go and slaughter to our Elohim.’
Shemot 5:9 “Let more work be laid on the men, so that they labour in it, and not pay attention to words of falsehood.”
Shemot 5:10 And the slave-drivers of the people and their foremen went out and spoke to the people, saying, “Thus said Pharaoh, ‘I do not give you straw.
Shemot 5:11 ‘Go, take straw for yourselves, wherever you find it, for your work shall not be diminished.’ ”
Shemot 5:12 And the people were scattered in all the land of Mitsrayim – to gather stubble for straw.
Shemot 5:13 And the slave-drivers were hurrying them on, saying, “Complete your work, your daily amount, as when there was straw.”
Shemot 5:14 Also the foremen of the children of Yisra’ĕl, whom Pharaoh’s slave-drivers had set over them, were beaten and were asked, “Why have you not completed your task in making bricks both yesterday and today, as before?”
Shemot 5:15 And the foremen of the children of Yisra’ĕl came and cried out to Pharaoh, saying, “Why do you treat your slaves this way?
Shemot 5:16 “There is no straw given to your slaves, and they say to us, ‘Make bricks!’ And see, your slaves are beaten, but your own people are at fault.”
Shemot 5:17 But he said, “You are idle! You are idle! That is why you say, ‘Let us go and slaughter to יהוה.’
Shemot 5:18 “So now go, work. And straw is not given to you, but deliver the amount of bricks.”
Shemot 5:19 And the foremen of the children of Yisra’ĕl saw that they were in trouble after it was said, “You are not to diminish your daily amount of bricks.”
Shemot 5:20 And when they came out from Pharaoh, they met Mosheh and Aharon who stood there to meet them.
Shemot 5:21 And they said to them, “Let יהוה look on you and judge, because you have made us loathsome in the eyes of Pharaoh and in the eyes of his servants, to give a sword in their hand to kill us.”
Shemot 5:22 And Mosheh returned to יהוה and said, “יהוה, why have You done evil to this people? Why did You send me?
Shemot 5:23 “For ever since I came to Pharaoh to speak in Your Name, he has done evil to this people. And You have not delivered Your people at all.”
Shemot 6:1 And יהוה said to Mosheh, “Now see what I do to Pharaoh, for with a strong hand he is going to let them go, and with a strong hand he is going to drive them out of his land.”
Shemot 1:1 And these are the names of the children of Yisra’ĕl who came to Mitsrayim with Yaʽakov, each one with his household:
Shemot 1:2 Re’uḇĕn, Shimʽon, Lĕwi, and Yehuḏah;
Shemot 1:3 Yissasḵar, Zeḇulun, and Binyamin;
Shemot 1:4 Dan and Naphtali, Gaḏ and Ashĕr.
Shemot 1:5 And all those who were descendants of Yaʽakov were seventy beings, as Yosĕph was already in Mitsrayim.
Shemot 1:6 And Yosĕph died, and all his brothers, and all that generation.
Shemot 1:7 And the children of Yisra’ĕl bore fruit and increased very much, multiplied and became very strong, and the land was filled with them.
Shemot 1:8 Then a new sovereign arose over Mitsrayim, who did not know Yosĕph,
Shemot 1:9 and he said to his people, “See, the people of the children of Yisra’ĕl are more and stronger than we,
Shemot 1:10 come, let us act wisely towards them, lest they increase, and it shall be when fighting befalls us, that they shall join our enemies and fight against us, and shall go up out of the land.”
Shemot 1:11 So they set slave-masters over them to afflict them with their burdens, and they built for Pharaoh supply cities, Pithom and Raʽamses.
Shemot 1:12 But the more they afflicted them, the more they increased and grew, and they were in dread of the children of Yisra’ĕl.
Shemot 1:13 And the Mitsrites made the children of Yisra’ĕl serve with harshness,
Shemot 1:14 and they made their lives bitter with hard bondage, in mortar, and in brick, and in all kinds of work in the field, all their work which they made them do was with harshness.
Shemot 1:15 Then the sovereign of Mitsrayim spoke to the Heḇrew midwives, of whom the name of one was Shiphrah and the name of the other Puʽah,
Shemot 1:16 and he said, “When you deliver the Heḇrew women, and see them on the birthstools, if it is a son, then you shall put him to death, but if it is a daughter, then she shall live.”
Shemot 1:17 But the midwives feared Elohim, and did not do as the sovereign of Mitsrayim commanded them, and kept the male children alive.
Shemot 1:18 So the sovereign of Mitsrayim called for the midwives and said to them, “Why have you done this, and kept the male children alive?”
Shemot 1:19 And the midwives said to Pharaoh, “Because the Heḇrew women are not like the Mitsrite women. For they are lively and give birth before the midwives come to them.”
Shemot 1:20 So Elohim was good to the midwives, and the people increased and became very numerous.
Shemot 1:21 And it came to be, because the midwives feared Elohim, that He provided households for them.
Shemot 1:22 And Pharaoh commanded all his people, saying, “Throw every son who is born into the river, and keep alive every daughter.”
Shemot 2:1 And a man of the house of Lĕwi went and married a daughter of Lĕwi.
Shemot 2:2 And the woman conceived and bore a son. And she saw that he was a lovely child, and she hid him three months.
Shemot 2:3 And when she could hide him no longer, she took an ark of wicker for him, and coated it with tar and pitch, and put the child in it, and laid it in the reeds by the edge of the river.
Shemot 2:4 And his sister stood at a distance, to know what would be done to him.
Shemot 2:5 And the daughter of Pharaoh came down to wash herself at the river, and her young women were walking by the river-side. And when she saw the ark among the reeds, she sent her female slave to get it,
Shemot 2:6 and opened it and saw the child, and see, the baby wept. So she had compassion on him, and said, “This is one of the children of the Heḇrews.”
Shemot 2:7 And his sister said to Pharaoh’s daughter, “Shall I go and call a nurse for you from the Heḇrew women to nurse the child for you?”
Shemot 2:8 And Pharaoh’s daughter said to her, “Go.” And the girl went and called the child’s mother.
Shemot 2:9 And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, then I shall pay your wages.” So the woman took the child and nursed him.
Shemot 2:10 And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. And she called his name Mosheh, saying, “Because I have drawn him out of the water.”
Shemot 2:11 And in those days it came to be, when Mosheh was grown, that he went out to his brothers and looked at their burdens. And he saw a Mitsrite beating a Heḇrew, one of his brothers.
Shemot 2:12 So he turned this way and that way, and when he saw no one, he smote the Mitsrite and hid him in the sand.
Shemot 2:13 And he went out the second day and saw two Heḇrew men fighting, and he said to the one who did the wrong, “Why do you smite your neighbour?”
Shemot 2:14 And he said, “Who made you a head and a judge over us? Do you intend to slay me as you slew the Mitsrite?” And Mosheh feared and said, “Truly, the matter is known!”
Shemot 2:15 And Pharaoh heard of this matter, and he sought to kill Mosheh. But Mosheh fled from the face of Pharaoh and dwelt in the land of Miḏyan. And he sat down by a well.
Shemot 2:16 And the priest of Miḏyan had seven daughters. And they came and drew water, and they filled the troughs to water their father’s flock,
Shemot 2:17 but the shepherds came and drove them away. Then Mosheh stood up and came to their rescue, and watered their flock.
Shemot 2:18 And they came to Reʽuw’ĕl their father, and he said, “How is it that you have come so soon today?”
Shemot 2:19 And they said, “A Mitsrite rescued us from the hand of the shepherds, and he also drew enough water for us and watered the flock.”
Shemot 2:20 And he said to his daughters, “And where is he? Why did you leave the man? Call him and let him eat bread.”
Shemot 2:21 And Mosheh agreed to dwell with the man, and he gave Tsipporah his daughter to Mosheh.
Shemot 2:22 And she bore him a son, and he called his name Gĕreshom, for he said, “I have become a sojourner in a foreign land.”
Shemot 2:23 And it came to be after these many days that the sovereign of Mitsrayim died. And the children of Yisra’ĕl groaned because of the slavery, and they cried out. And their cry came up to Elohim because of the slavery.
Shemot 2:24 And Elohim heard their groaning, and Elohim remembered His covenant with Av̱raham, with Yitzchak, and with Yaʽakov̱.
Shemot 2:25 And Elohim looked on the children of Yisra’ĕl, and Elohim knew!
Shemot 3:1 And Mosheh was shepherding the flock of Yithro his father-in-law, the priest of Miḏyan. And he led the flock to the back of the wilderness, and came to Ḥorĕḇ, the mountain of Elohim.
Shemot 3:2 And the Messenger of יהוה appeared to him in a flame of fire from the midst of a bush. And he looked and saw the bush burning with fire, but the bush was not consumed.
Shemot 3:3 And Mosheh said, “Let me turn aside now, and see this great sight, why the bush does not burn.”
Shemot 3:4 And יהוה saw that he turned aside to see, and Elohim called to him from the midst of the bush and said, “Mosheh! Mosheh!” And he said, “Here I am.”
Shemot 3:5 And He said, “Do not come near here. Take your sandals off your feet, for the place on which you are standing is kadosh ground.”
Shemot 3:6 And He said, “I am the Elohim of your father, the Elohim of Av̱raham, the Elohim of Yitzchak, and the Elohim of Yaʽakov.” And Mosheh hid his face, for he was afraid to look at Elohim.
Shemot 3:7 And יהוה said, “I have indeed seen the oppression of My people who are in Mitsrayim, and have heard their cry because of their slave-drivers, for I know their sorrows.
Shemot 3:8 “And I have come down to deliver them from the hand of the Mitsrites, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Kenaʽanites and the Ḥittites and the Amorites and the Perizzites and the Ḥiwwites and the Yeḇusites.
Shemot 3:9 “And now, see, the cry of the children of Yisra’ĕl has come to Me, and I have also seen the oppression with which the Mitsrites oppress them.
Shemot 3:10 “And now, come, I am sending you to Pharaoh, to bring My people, the children of Yisra’ĕl, out of Mitsrayim.”
Shemot 3:11 And Mosheh said to Elohim, “Who am I that I should go to Pharaoh, and that I should bring the children of Yisra’ĕl out of Mitsrayim?”
Shemot 3:12 And He said, “Because I am with you. And this is to you the sign that I have sent you: When you have brought the people out of Mitsrayim, you are to serve Elohim on this mountain.”
Shemot 3:13 And Mosheh said to Elohim, “See, when I come to the children of Yisra’ĕl and say to them, ‘The Elohim of your fathers has sent me to you,’ and they say to me, ‘What is His Name?’ what shall I say to them?”
Shemot 3:14 And Elohim said to Mosheh, “I am that which I am.”1 And He said, “Thus you shall say to the children of Yisra’ĕl, ‘I am has sent me to you.’ ”
Footnote: 1The Heḇrew text reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה.
Shemot 3:15 And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה Elohim of your fathers, the Elohim of Av̱raham, the Elohim of Yitzchak, and the Elohim of Yaʽakov̱, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’
Shemot 3:16 “Go, and you shall gather the elders of Yisra’ĕl together, and say to them, ‘יהוה Elohim of your fathers, the Elohim of Abvraham, of Yitzchak, and of Yaʽakov, appeared to me, saying, “I have indeed visited you and seen what is done to you in Mitsrayim;
Shemot 3:17 and I say: I am bringing you up out of the affliction of Mitsrayim to the land of the Kenaʽanite and the Ḥittite and the Amorite and the Perizzite and the Ḥiwwite and the Yeḇusite, to a land flowing with milk and honey.” ’
Shemot 3:18 “And they shall listen to your voice. And you shall come, you and the elders of Yisra’ĕl, to the sovereign of Mitsrayim, and you shall say to him, ‘יהוה Elohim of the Heḇrews has met with us. And now, please, let us go three days’ journey into the wilderness to slaughter to יהוה our Elohim.’
Shemot 3:19 “But I know that the sovereign of Mitsrayim is not going to let you go, not even by a strong hand.
Shemot 3:20 “And I shall stretch out My hand and smite Mitsrayim with all My wonders which I shall do in its midst. And after that he shall let you go.
Shemot 3:21 “And I shall give this people favour in the eyes of the Mitsrites. And it shall be, that when you go, you shall not go empty-handed.
Shemot 3:22 “But every woman shall ask from her neighbour and from the stranger in her house, objects of silver, and objects of gold, and garments. And you shall put them on your sons and on your daughters, and shall plunder the Mitsrites.”
Shemot 4:1 And Mosheh answered and said, “And if they do not believe me, nor listen to my voice, and say, ‘יהוה has not appeared to you?’ ”
Shemot 4:2 And יהוה said to him, “What is that in your hand?” And he said, “A rod.”
Exo 4:3 And He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent. And Mosheh fled from it.
Shemot 4:4 And יהוה said to Mosheh, “Reach out your hand and take it by the tail” – so he reached out his hand and caught it, and it became a rod in his hand –
Shemot 4:5 so that they believe that יהוה Elohim of their fathers, the Elohim of Av̱raham, the Elohim of Yitzchak, and the Elohim of Yaʽakov̱, has appeared to you.”
Shemot 4:6 And יהוה said to him again, “Now put your hand in your bosom.” And he put his hand in his bosom, and when he took it out, and see, his hand was leprous, like snow.
Shemot 4:7 And He said, “Put your hand in your bosom again.” So he put his hand in his bosom again, and drew it out of his bosom, and see, it was restored like his other flesh.
Shemot 4:8 “And it shall be, if they do not believe you, nor listen to the voice of the first sign, they shall believe the voice of the latter sign.
Shemot 4:9 “And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from the river and pour it on the dry land. And the water which you take from the river shall become blood on the dry land.”
Shemot 4:10 And Mosheh said to יהוה, “O יהוה, I am not a man of words, neither before nor since You have spoken to Your servant, for I am slow of speech and slow of tongue.”
Shemot 4:11 And יהוה said to him, “Who has made man’s mouth? Or who makes dumb, or deaf, or seeing, or blind? Is it not I, יהוה?
Shemot 4:12 “And now, go, and I shall be with your mouth and teach you what to say.”
Shemot 4:13 But he said, “O יהוה, please send by the hand of him whom You would send.”
Shemot 4:14 And the displeasure of יהוה burned against Mosheh, and He said, “Is not Aharon the Lĕwite your brother? I know that he speaks well. And see, he is also coming out to meet you. And when he sees you, he shall be glad in his heart.
Shemot 4:15 “And you shall speak to him and put the words in his mouth. And I am with your mouth and with his mouth, and I shall teach you what to do.
Shemot 4:16 “And he shall speak for you to the people. And it shall be that he shall be a mouth for you, and you shall be an elohim1 for him.
Footnote: 1Or mighty one, which is proof that elohim is but a title, indicating order or authority – it is not a proper name.
Shemot 4:17 “And take this rod in your hand, with which you shall do the signs.”
Shemot 4:18 Then Mosheh went and returned to Yithro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Mitsrayim to see whether they are still alive.” And Yithro said to Mosheh, “Go in peace.”
Shemot 4:19 And יהוה said to Mosheh in Miḏyan, “Go, return to Mitsrayim, for all the men are dead who sought your life.”
Shemot 4:20 So Mosheh took his wife and his sons and set them on a donkey, and he returned to the land of Mitsrayim. And Mosheh took the rod of Elohim in his hand.
Shemot 4:21 And יהוה said to Mosheh, “As you go back to Mitsrayim, see that you do all those wonders before Pharaoh which I have put in your hand. But I am going to harden his heart, so that he does not let the people go.
Shemot 4:22 “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ĕl is My son, My first-born,
Shemot 4:23 so I say to you, let My son go to serve Me. But if you refuse to let him go, see, I am killing your son, your first-born.” ’ ”
Shemot 4:24 And it came to be on the way, in the lodging place, that יהוה met him and sought to kill him.
Shemot 4:25 And Tsipporah took a sharp stone and cut off the foreskin of her son and threw it at Mosheh’s feet, and said, “You are indeed a bridegroom of blood to me!”
Shemot 4:26 So He let him go. Then she said, “You are a bridegroom of blood,” because of the circumcision.
Shemot 4:27 And יהוה said to Aharon, “Go to meet Mosheh in the wilderness.” And he went and met him on the mountain of Elohim, and kissed him.
Shemot 4:28 Mosheh then told Aharon all the words of יהוה who had sent him, and all the signs which He had commanded him.
Shemot 4:29 And Mosheh went with Aharon and gathered together all the elders of the children of Yisra’ĕl.
Shemot 4:30 And Aharon spoke all the words which יהוה had spoken to Mosheh. Then he did the signs before the eyes of the people.
Shemot 4:31 And the people believed. And they heard that יהוה had visited the children of Yisra’ĕl and that He had looked on their affliction, and they bowed their heads and did obeisance.
Shemot 5:1 And afterwards Mosheh and Aharon went in and said to Pharaoh, “Thus said יהוה Elohim of Yisra’ĕl, ‘Let My people go, so that they keep a Chag to Me in the wilderness.’ ” (B'midbar)
Shemot 5:2 And Pharaoh said, “Who is יהוה, that I should obey His voice to let Yisra’ĕl go? I do not know יהוה, nor am I going to let Yisra’ĕl go.”
Shemot 5:3 And they said, “The Elohim of the Heḇrews has met with us. Please, let us go three days’ journey into the wilderness and slaughter to יהוה our Elohim, lest He fall upon us with pestilence or with the sword.”
Shemot 5:4 But the sovereign of Mitsrayim said to them, “Mosheh and Aharon, why do you take the people from their work? Get back to your burdens.”
Shemot 5:5 And Pharaoh said, “See, the people of the land are many now, and you make them cease from their burdens!”
Shemot 5:6 And the same day Pharaoh commanded the slave-drivers of the people and their foremen, saying,
Shemot 5:7 “You are no longer to give the people straw to make bricks as before. Let them go and gather straw for themselves.
Shemot 5:8 “And lay on them the required amount of bricks which they made before, do not diminish it. For they are idle, that is why they cry out, saying, ‘Let us go and slaughter to our Elohim.’
Shemot 5:9 “Let more work be laid on the men, so that they labour in it, and not pay attention to words of falsehood.”
Shemot 5:10 And the slave-drivers of the people and their foremen went out and spoke to the people, saying, “Thus said Pharaoh, ‘I do not give you straw.
Shemot 5:11 ‘Go, take straw for yourselves, wherever you find it, for your work shall not be diminished.’ ”
Shemot 5:12 And the people were scattered in all the land of Mitsrayim – to gather stubble for straw.
Shemot 5:13 And the slave-drivers were hurrying them on, saying, “Complete your work, your daily amount, as when there was straw.”
Shemot 5:14 Also the foremen of the children of Yisra’ĕl, whom Pharaoh’s slave-drivers had set over them, were beaten and were asked, “Why have you not completed your task in making bricks both yesterday and today, as before?”
Shemot 5:15 And the foremen of the children of Yisra’ĕl came and cried out to Pharaoh, saying, “Why do you treat your slaves this way?
Shemot 5:16 “There is no straw given to your slaves, and they say to us, ‘Make bricks!’ And see, your slaves are beaten, but your own people are at fault.”
Shemot 5:17 But he said, “You are idle! You are idle! That is why you say, ‘Let us go and slaughter to יהוה.’
Shemot 5:18 “So now go, work. And straw is not given to you, but deliver the amount of bricks.”
Shemot 5:19 And the foremen of the children of Yisra’ĕl saw that they were in trouble after it was said, “You are not to diminish your daily amount of bricks.”
Shemot 5:20 And when they came out from Pharaoh, they met Mosheh and Aharon who stood there to meet them.
Shemot 5:21 And they said to them, “Let יהוה look on you and judge, because you have made us loathsome in the eyes of Pharaoh and in the eyes of his servants, to give a sword in their hand to kill us.”
Shemot 5:22 And Mosheh returned to יהוה and said, “יהוה, why have You done evil to this people? Why did You send me?
Shemot 5:23 “For ever since I came to Pharaoh to speak in Your Name, he has done evil to this people. And You have not delivered Your people at all.”
Shemot 6:1 And יהוה said to Mosheh, “Now see what I do to Pharaoh, for with a strong hand he is going to let them go, and with a strong hand he is going to drive them out of his land.”
Toldot Gospel
MattithYahu 13-14
Mat 13:1 And on that day יהושע went out of the house and sat by the sea.
Mat 13:2 And large crowds were gathered together to Him, so that He went into a boat and sat down. And all the crowd stood on the beach.
Mat 13:3 And He spoke to them much in parables, saying, “See, the sower went out to sow.
Mat 13:4 “And as he sowed, some indeed fell by the wayside, and the birds came and devoured them.
Mat 13:5 “And others fell on rocky places, where they did not have much soil, and immediately they sprang up, because they had no depth of soil.
Mat 13:6 “But when the sun was up they were scorched, and because they had no root they withered.
Mat 13:7 “And others fell among thorns, and the thorns came up and choked them.
Mat 13:8 “And others fell on good soil and yielded a crop, some a hundredfold, some sixty, some thirty.
Mat 13:9 “He who has ears to hear, let him hear!”
Mat 13:10 And the talmidim came and said to Him, “Why do You speak to them in parables?”
Mat 13:11 And He answering, said to them, “Because it has been given to you to know the secrets of the reign of the heavens, but to them it has not been given.
Mat 13:12 “For whoever possesses, to him more shall be given, and he shall have overflowingly; but whoever does not possess, even what he possesses shall be taken away from him.
Mat 13:13 “Because of this I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
Mat 13:14 “And in them the prophecy of Yesha’Yahu is completely filled, which says, ‘Hearing you shall hear and by no means understand, and seeing you shall see and by no means perceive,
Mat 13:15 for the heart of this people has become thickened, and their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their heart, and turn back, and I heal them.’
Mat 13:16 “And blessed are your eyes because they see, and your ears because they hear,
Mat 13:17 for truly I say to you, that many Nevi’im and Tzadikim longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
Mat 13:18 “You, then, hear the parable of the sower:
Mat 13:19 “When anyone hears the word of the reign, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is that sown by the wayside.
Mat 13:20 “And that sown on rocky places, this is he who hears the word and immediately receives it with joy,
Mat 13:21 yet he has no root in himself, but is short-lived, and when pressure or persecution arises because of the word, immediately he stumbles.
Mat 13:22 “And that sown among the thorns is he who hears the word, and the worry of this age and the deceit of riches choke the word, and it becomes fruitless.1 Footnote: 1Lk. 21:34, 2 Tim. 3:4.
Mat 13:23 “And that sown on the good soil is he who hears the word and understands it, who indeed bears fruit and yields – some a hundredfold, some sixty, some thirty.”
Mat 13:24 Another parable He put before them, saying, “The reign of the heavens has become like a man who sowed good seed in his field,
Mat 13:25 but while men slept, his enemy came and sowed darnel among the wheat and went away.
Mat 13:26 “And when the blade sprouted and bore fruit, then the darnel also appeared.
Mat 13:27 “And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? From where then does it have the darnel?’
Mat 13:28 “And he said to them, ‘A man, an enemy did this.’ And the servants said to him, ‘Do you wish then, that we go and gather them up?’
Mat 13:29 “But he said, ‘No, lest while you gather up the darnel you also uproot the wheat with them.
Mat 13:30 ‘Let both grow together until the harvest, and at the time of harvest I shall say to the reapers, “First gather the darnel and bind them in bundles to burn them, but gather the wheat into my granary.” ’ ”
Mat 13:31 Another parable He put before them, saying, “The reign of the heavens is like a mustard seed, which a man took and sowed in his field,
Mat 13:32 which indeed is less than all the seeds, but when it is grown it is greater than the plants and becomes a tree, so that the birds of the heaven come and dwell in its branches.”
Mat 13:33 Another parable He spoke to them, “The reign of the heavens is like leaven, which a woman took and hid in three measures of meal until all was leavened.”
Mat 13:34 יהושע said all this to the crowds in parables, and He did not speak to them without a parable,
Mat 13:35 so that what was spoken by the prophet might be filled, saying, “I shall open My mouth in parables, I shall pour forth what has been hidden from the foundation of the world.”
Mat 13:36 Then, having sent the crowds away, יהושע went into the house. And His talmidim came to Him, saying, “Explain to us the parable of the darnel of the field.”
Mat 13:37 And He answering, said to them, “He who is sowing the good seed is the Son of Aḏam,
Mat 13:38 and the field is the world. And the good seed, these are the sons of the reign, but the darnel are the sons of the wicked one,
Mat 13:39 and the enemy who sowed them is the devil. And the harvest is the end of the age, and the reapers are the messengers.
Mat 13:40 “As the darnel, then, is gathered and burned in the fire, so it shall be at the end of this age.
Mat 13:41 “The Son of Aḏam shall send out His messengers, and they shall gather out of His reign all the stumbling-blocks, and those doing Torahlessness,
Mat 13:42 and shall throw them into the furnace of fire – there shall be wailing and gnashing of teeth.
Mat 13:43 “Then the Tzadikim1 shall shine forth as the sun in the reign of their Father. He who has ears to hear, let him hear! Footnote: 1Ps. 37:29, Ps. 72:7, Ps. 75:10, Ps. 118:19-20, Ps. 146:8, Mal. 3:18, Rev. 22:11.
Mat 13:44 “Again, the reign of the heavens is like treasure hidden in a field, which a man having found it, hid, and for joy over it he goes and sells all that he has and buys that field.
Mat 13:45 “Again, the reign of the heavens is like a man, a merchant, seeking fine pearls,
Mat 13:46 who, when he had found one pearl of great price, went and sold all that he had and bought it.
Mat 13:47 “Again, the reign of the heavens is like a dragnet that was thrown into the sea and gathered some of every kind,
Mat 13:48 which, when it was filled, they drew to shore. And they sat down and gathered the good into containers, but threw the rotten away.
Mat 13:49 “Thus shall it be at the end of the age: the messengers shall come forth, and separate the wicked out of the midst of the Tzadikim,
Mat 13:50 and shall throw them into the furnace of fire – there shall be wailing and gnashing of teeth.”
Mat 13:51 יהושע said to them, “Have you understood all this?” They said to Him, “Yea, Master.”
Mat 13:52 And He said to them, “Therefore every scholar of Scripture taught in the reign of the heavens is like a householder who brings out of his treasure matters, renewed, and old.”1 Footnote: 1Old truths contained in the Scriptures, since the beginning.
Mat 13:53 And it came to be, when יהושע had ended these parables, that He left there.
Mat 13:54 And when He had come to His own country, He taught them in their congregation, so that they were astonished and said, “Where did this One get this wisdom and miracles?
Mat 13:55 “Is this not the son of the carpenter? Is not His mother called Miryam? And His brothers Ya`akov̱ and Yosĕph and Shimʽon and Yehuḏah?
Mat 13:56 “And His sisters, are they not all with us? Where then did this One get all this?”
Mat 13:57 And they stumbled at Him. But יהושע said to them, “A prophet is not unappreciated except in his own country and in his own house.”
Mat 13:58 And He did not do many miracles there because of their unbelief.
Mat 14:1 At that time Herodes the district ruler heard the report about יהושע,
Mat 14:2 and said to his servants, “This is Yochanan the Immerser. He has risen from the dead, and that is why these mighty powers are at work in him.”
Mat 14:3 For Herodes had arrested Yochanan, bound him and put him in prison because of Herodias, his brother Philip’s wife,
Mat 14:4 for Yochanan had said to him, “It is not right for you to have her.”
Mat 14:5 And wishing to kill him, he feared the crowd, because they held him as a Navi.
Mat 14:6 But as Herodes’ birthday was being held, the daughter of Herodias danced before them and pleased Herodes,
Mat 14:7 so he promised with an oath to give her whatever she asked.
Mat 14:8 And she, being urged on by her mother, said, “Give me here the head of Yochanan the Immerser on a dish.”
Mat 14:9 And the sovereign was sad, but because of the oaths and the guests he commanded it to be given,
Mat 14:10 and sent and beheaded Yochanan in prison.
Mat 14:11 And his head was brought on a dish and given to the girl, and she brought it to her mother.
Mat 14:12 And his talmidim came and took away the body and buried it, and went and reported to יהושע.
Mat 14:13 Now when יהושע heard it, He withdrew from there by boat to a deserted place, by Himself. And when the crowds heard it, they followed Him on foot from the cities.
Mat 14:14 And when יהושע came out, He saw a large crowd and was moved with compassion for them, and healed their sick.
Mat 14:15 And when evening came, His talmidim came to Him, saying, “This is a deserted place, and the hour is already late. Dismiss the crowds, so that they might go into the villages and buy food for themselves.”
Mat 14:16 But יהושע said to them, “They do not need to go away, give them to eat yourselves.”
Mat 14:17 And they said to Him, “We have here only five loaves and two fish.”
Mat 14:18 And He said, “Bring them here to Me.”
Mat 14:19 And commanding the crowds to sit down on the grass, and taking the five loaves and the two fish, and looking up to the heaven, He blessed and broke and gave the loaves to the taught ones. And the taught ones gave to the crowds,
Mat 14:20 and all ate and were satisfied. And they picked up the pieces left over – twelve baskets, filled.
Mat 14:21 And those who ate were about five thousand men, besides women and children.
Mat 14:22 And immediately יהושע made His taught ones enter into the boat and go before Him to the other side, while He dismissed the crowds.
Mat 14:23 And having dismissed the crowds, He went up to the mountain by Himself to pray. And when evening had come, He was alone there.
Mat 14:24 But the boat was now in the middle of the sea, agitated by the waves, for the wind was against it.
Mat 14:25 And in the fourth watch of the night יהושע went to them, walking on the sea.
Mat 14:26 And when the talmidim saw Him walking on the sea, they were troubled, saying, “It is a phantom!” And from fear they cried.
Mat 14:27 But immediately יהושע spoke to them, saying, “Take courage, it is I, do not be afraid.”
Mat 14:28 And Kĕpha answered Him and said, “Master, if it is You, command me to come to You on the water.”
Mat 14:29 And He said, “Come.” And when Kĕpha had come down out of the boat, he walked on the water to go to יהושע.
Mat 14:30 But when he saw that the wind was strong, he was afraid. And beginning to sink, he cried out, saying, “Master, save me!”
Mat 14:31 And immediately יהושע stretched out His hand and took hold of him, and said to him, “O you of little belief, why did you doubt?”
Mat 14:32 And when they came into the boat, the wind ceased.
Mat 14:33 And those in the boat came and did bow to Him, saying, “Truly You are the Son of Elohim.”
Mat 14:34 And having passed over, they came to the land of Gennĕsar.
Mat 14:35 And when the men of that place recognized Him, they sent out into all that surrounding country, and brought to Him all who were sick,
Mat 14:36 and begged Him to let them only touch the tzitzit1 of His garment. And as many as touched it were completely healed. Footnote: 1See Explanatory notes - Tzitzit.
Mat 13:1 And on that day יהושע went out of the house and sat by the sea.
Mat 13:2 And large crowds were gathered together to Him, so that He went into a boat and sat down. And all the crowd stood on the beach.
Mat 13:3 And He spoke to them much in parables, saying, “See, the sower went out to sow.
Mat 13:4 “And as he sowed, some indeed fell by the wayside, and the birds came and devoured them.
Mat 13:5 “And others fell on rocky places, where they did not have much soil, and immediately they sprang up, because they had no depth of soil.
Mat 13:6 “But when the sun was up they were scorched, and because they had no root they withered.
Mat 13:7 “And others fell among thorns, and the thorns came up and choked them.
Mat 13:8 “And others fell on good soil and yielded a crop, some a hundredfold, some sixty, some thirty.
Mat 13:9 “He who has ears to hear, let him hear!”
Mat 13:10 And the talmidim came and said to Him, “Why do You speak to them in parables?”
Mat 13:11 And He answering, said to them, “Because it has been given to you to know the secrets of the reign of the heavens, but to them it has not been given.
Mat 13:12 “For whoever possesses, to him more shall be given, and he shall have overflowingly; but whoever does not possess, even what he possesses shall be taken away from him.
Mat 13:13 “Because of this I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
Mat 13:14 “And in them the prophecy of Yesha’Yahu is completely filled, which says, ‘Hearing you shall hear and by no means understand, and seeing you shall see and by no means perceive,
Mat 13:15 for the heart of this people has become thickened, and their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their heart, and turn back, and I heal them.’
Mat 13:16 “And blessed are your eyes because they see, and your ears because they hear,
Mat 13:17 for truly I say to you, that many Nevi’im and Tzadikim longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
Mat 13:18 “You, then, hear the parable of the sower:
Mat 13:19 “When anyone hears the word of the reign, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is that sown by the wayside.
Mat 13:20 “And that sown on rocky places, this is he who hears the word and immediately receives it with joy,
Mat 13:21 yet he has no root in himself, but is short-lived, and when pressure or persecution arises because of the word, immediately he stumbles.
Mat 13:22 “And that sown among the thorns is he who hears the word, and the worry of this age and the deceit of riches choke the word, and it becomes fruitless.1 Footnote: 1Lk. 21:34, 2 Tim. 3:4.
Mat 13:23 “And that sown on the good soil is he who hears the word and understands it, who indeed bears fruit and yields – some a hundredfold, some sixty, some thirty.”
Mat 13:24 Another parable He put before them, saying, “The reign of the heavens has become like a man who sowed good seed in his field,
Mat 13:25 but while men slept, his enemy came and sowed darnel among the wheat and went away.
Mat 13:26 “And when the blade sprouted and bore fruit, then the darnel also appeared.
Mat 13:27 “And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? From where then does it have the darnel?’
Mat 13:28 “And he said to them, ‘A man, an enemy did this.’ And the servants said to him, ‘Do you wish then, that we go and gather them up?’
Mat 13:29 “But he said, ‘No, lest while you gather up the darnel you also uproot the wheat with them.
Mat 13:30 ‘Let both grow together until the harvest, and at the time of harvest I shall say to the reapers, “First gather the darnel and bind them in bundles to burn them, but gather the wheat into my granary.” ’ ”
Mat 13:31 Another parable He put before them, saying, “The reign of the heavens is like a mustard seed, which a man took and sowed in his field,
Mat 13:32 which indeed is less than all the seeds, but when it is grown it is greater than the plants and becomes a tree, so that the birds of the heaven come and dwell in its branches.”
Mat 13:33 Another parable He spoke to them, “The reign of the heavens is like leaven, which a woman took and hid in three measures of meal until all was leavened.”
Mat 13:34 יהושע said all this to the crowds in parables, and He did not speak to them without a parable,
Mat 13:35 so that what was spoken by the prophet might be filled, saying, “I shall open My mouth in parables, I shall pour forth what has been hidden from the foundation of the world.”
Mat 13:36 Then, having sent the crowds away, יהושע went into the house. And His talmidim came to Him, saying, “Explain to us the parable of the darnel of the field.”
Mat 13:37 And He answering, said to them, “He who is sowing the good seed is the Son of Aḏam,
Mat 13:38 and the field is the world. And the good seed, these are the sons of the reign, but the darnel are the sons of the wicked one,
Mat 13:39 and the enemy who sowed them is the devil. And the harvest is the end of the age, and the reapers are the messengers.
Mat 13:40 “As the darnel, then, is gathered and burned in the fire, so it shall be at the end of this age.
Mat 13:41 “The Son of Aḏam shall send out His messengers, and they shall gather out of His reign all the stumbling-blocks, and those doing Torahlessness,
Mat 13:42 and shall throw them into the furnace of fire – there shall be wailing and gnashing of teeth.
Mat 13:43 “Then the Tzadikim1 shall shine forth as the sun in the reign of their Father. He who has ears to hear, let him hear! Footnote: 1Ps. 37:29, Ps. 72:7, Ps. 75:10, Ps. 118:19-20, Ps. 146:8, Mal. 3:18, Rev. 22:11.
Mat 13:44 “Again, the reign of the heavens is like treasure hidden in a field, which a man having found it, hid, and for joy over it he goes and sells all that he has and buys that field.
Mat 13:45 “Again, the reign of the heavens is like a man, a merchant, seeking fine pearls,
Mat 13:46 who, when he had found one pearl of great price, went and sold all that he had and bought it.
Mat 13:47 “Again, the reign of the heavens is like a dragnet that was thrown into the sea and gathered some of every kind,
Mat 13:48 which, when it was filled, they drew to shore. And they sat down and gathered the good into containers, but threw the rotten away.
Mat 13:49 “Thus shall it be at the end of the age: the messengers shall come forth, and separate the wicked out of the midst of the Tzadikim,
Mat 13:50 and shall throw them into the furnace of fire – there shall be wailing and gnashing of teeth.”
Mat 13:51 יהושע said to them, “Have you understood all this?” They said to Him, “Yea, Master.”
Mat 13:52 And He said to them, “Therefore every scholar of Scripture taught in the reign of the heavens is like a householder who brings out of his treasure matters, renewed, and old.”1 Footnote: 1Old truths contained in the Scriptures, since the beginning.
Mat 13:53 And it came to be, when יהושע had ended these parables, that He left there.
Mat 13:54 And when He had come to His own country, He taught them in their congregation, so that they were astonished and said, “Where did this One get this wisdom and miracles?
Mat 13:55 “Is this not the son of the carpenter? Is not His mother called Miryam? And His brothers Ya`akov̱ and Yosĕph and Shimʽon and Yehuḏah?
Mat 13:56 “And His sisters, are they not all with us? Where then did this One get all this?”
Mat 13:57 And they stumbled at Him. But יהושע said to them, “A prophet is not unappreciated except in his own country and in his own house.”
Mat 13:58 And He did not do many miracles there because of their unbelief.
Mat 14:1 At that time Herodes the district ruler heard the report about יהושע,
Mat 14:2 and said to his servants, “This is Yochanan the Immerser. He has risen from the dead, and that is why these mighty powers are at work in him.”
Mat 14:3 For Herodes had arrested Yochanan, bound him and put him in prison because of Herodias, his brother Philip’s wife,
Mat 14:4 for Yochanan had said to him, “It is not right for you to have her.”
Mat 14:5 And wishing to kill him, he feared the crowd, because they held him as a Navi.
Mat 14:6 But as Herodes’ birthday was being held, the daughter of Herodias danced before them and pleased Herodes,
Mat 14:7 so he promised with an oath to give her whatever she asked.
Mat 14:8 And she, being urged on by her mother, said, “Give me here the head of Yochanan the Immerser on a dish.”
Mat 14:9 And the sovereign was sad, but because of the oaths and the guests he commanded it to be given,
Mat 14:10 and sent and beheaded Yochanan in prison.
Mat 14:11 And his head was brought on a dish and given to the girl, and she brought it to her mother.
Mat 14:12 And his talmidim came and took away the body and buried it, and went and reported to יהושע.
Mat 14:13 Now when יהושע heard it, He withdrew from there by boat to a deserted place, by Himself. And when the crowds heard it, they followed Him on foot from the cities.
Mat 14:14 And when יהושע came out, He saw a large crowd and was moved with compassion for them, and healed their sick.
Mat 14:15 And when evening came, His talmidim came to Him, saying, “This is a deserted place, and the hour is already late. Dismiss the crowds, so that they might go into the villages and buy food for themselves.”
Mat 14:16 But יהושע said to them, “They do not need to go away, give them to eat yourselves.”
Mat 14:17 And they said to Him, “We have here only five loaves and two fish.”
Mat 14:18 And He said, “Bring them here to Me.”
Mat 14:19 And commanding the crowds to sit down on the grass, and taking the five loaves and the two fish, and looking up to the heaven, He blessed and broke and gave the loaves to the taught ones. And the taught ones gave to the crowds,
Mat 14:20 and all ate and were satisfied. And they picked up the pieces left over – twelve baskets, filled.
Mat 14:21 And those who ate were about five thousand men, besides women and children.
Mat 14:22 And immediately יהושע made His taught ones enter into the boat and go before Him to the other side, while He dismissed the crowds.
Mat 14:23 And having dismissed the crowds, He went up to the mountain by Himself to pray. And when evening had come, He was alone there.
Mat 14:24 But the boat was now in the middle of the sea, agitated by the waves, for the wind was against it.
Mat 14:25 And in the fourth watch of the night יהושע went to them, walking on the sea.
Mat 14:26 And when the talmidim saw Him walking on the sea, they were troubled, saying, “It is a phantom!” And from fear they cried.
Mat 14:27 But immediately יהושע spoke to them, saying, “Take courage, it is I, do not be afraid.”
Mat 14:28 And Kĕpha answered Him and said, “Master, if it is You, command me to come to You on the water.”
Mat 14:29 And He said, “Come.” And when Kĕpha had come down out of the boat, he walked on the water to go to יהושע.
Mat 14:30 But when he saw that the wind was strong, he was afraid. And beginning to sink, he cried out, saying, “Master, save me!”
Mat 14:31 And immediately יהושע stretched out His hand and took hold of him, and said to him, “O you of little belief, why did you doubt?”
Mat 14:32 And when they came into the boat, the wind ceased.
Mat 14:33 And those in the boat came and did bow to Him, saying, “Truly You are the Son of Elohim.”
Mat 14:34 And having passed over, they came to the land of Gennĕsar.
Mat 14:35 And when the men of that place recognized Him, they sent out into all that surrounding country, and brought to Him all who were sick,
Mat 14:36 and begged Him to let them only touch the tzitzit1 of His garment. And as many as touched it were completely healed. Footnote: 1See Explanatory notes - Tzitzit.
Pinchas
B'midbar 25:10-30:1 (29:40)
Num 25:10 YHVH said to Moshe,
Num 25:11 "Pinchas the son of El`azar, the son of Aharon the kohen, has deflected my anger from the people of Yisra’el by being as zealous as I am, so that I didn't destroy them in my own zeal.
Num 25:12 Therefore say, 'I am giving him my covenant of shalom,
Num 25:13 making a covenant with him and his descendants after him that the office of kohen will be theirs forever.' This is because he was zealous on behalf of his Elohim and made atonement for the people of Yisra’el."
Num 25:14 The name of the man from Yisra’el who was killed, put to death with the woman from Midyan, was Zimri the son of Salu, leader of one of the clans from the tribe of Shim`on.
Num 25:15 The name of the woman from Midyan who was killed was Kozbi the daughter of Tzur, and he was head of the people in one of the clans of Midyan.
Num 25:16 YHVH said to Moshe,
Num 25:17 "Treat the Midyanim as enemies and attack them;
Num 25:18 because they are treating you as enemies by the trickery they used to deceive you in the P`or incident and in the affair of their sister Kozbi, the daughter of the leader from Midyan, the woman who was killed on the day of the plague in the P`or incident."
Num 26:1 (25:19) After the plague, (26:1) YHVH said to Moshe and El`azar, the son of Aharon the kohen,
Num 26:2 "Take a census of the entire assembly of the people of Yisra’el twenty years old and over, by their ancestral clans, all who are subject to military service in Yisra’el."
Num 26:3 Moshe and El`azar the kohen spoke with them on the plains of Mo'av by the Yarden across from Yericho, explaining,
Num 26:4 "Those twenty years old and over who came out of the land of Mitsrayim, as YHVH ordered Moshe and the people of Yisra’el."
Num 26:5 [The census results begin with] Re'uven, the firstborn of Yisra’el. The descendants of Re'uven were: of Hanokh, the family of the Hanokhi; of Pallu, the family of the Pallu'i;
Num 26:6 of Hetzron, the family of the Hetzroni; and of Karmi the family of the Karmi.
Num 26:7 These were the the families of the Re'uveni; of them were counted 43,730.
Num 26:8 The sons of Pallu: Eli'av;
Num 26:9 and the sons of Eli'av: N'mu'el, Datan and Aviram. These are the same Datan and Aviram, men of reputation in the community, who rebelled against Moshe and Aharon in Korach's group, when they rebelled against YHVH;
Num 26:10 and the earth opened its mouth and swallowed them up together with Korach when that group died, and the fire consumed 250 men, and they became a warning sign.
Num 26:11 (However, the sons of Korach did not die.)
Num 26:12 The descendants of Shim`on, by their families, were: of N'mu'el, the family of the N'mu'eli; of Yamin, the family of the Yamini; of Yakhin, the family of the Yakhini;
Num 26:13 of Zerach, the family of the Zarchi; and of Sha'ul, the family of the Sha'uli.
Num 26:14 These were the families of the Shim`oni, 22,200.
Num 26:15 The descendants of Gad, by their families, were: of Tz'fon, the family of the Tz'foni; of Haggi, the family of the Haggi; of Shuni, the family of the Shuni;
Num 26:16 of Ozni, the family of the Ozni; of `Eri, the family of the `Eri;
Num 26:17 of Arod, the family of the Arodi; and of Ar'eli, the family of the Ar'eli.
Num 26:18 These were the families of the sons of Gad, according to those counted of them, 40,500.
Num 26:19 The sons of Y'hudah: First `Er and Onan, but `Er and Onan died in the land of Kena`an.
Num 26:20 The sons of Y'hudah who had descendants were: of Shelah, the family of the Shelani; of Peretz, the family of the Partzi; and of Zerach, the family of the Zarchi.
Num 26:21 The sons of Peretz were: of Hetzron, the family of the Hetzroni; and of Hamul, the family of the Hamuli.
Num 26:22 These were the families of Y'hudah, according to those counted of them, 76,500.
Num 26:23 The descendants of Yissakhar, by their families, were: of Tola, the family of the Tola`i; of Puvah, the family of the Puni;
Num 26:24 of Yashuv, the family of the Yashuvi; and of Shimron, the family of the Shimroni.
Num 26:25 These were the families of Yissakhar, according to those counted of them, 64,300.
Num 26:26 The descendants of Z'vulun, by their families, were: of Sered, the family of the Sardi; of Elon, the family of the Eloni; and of Yachle'el, the family of the Yachle'eli.
Num 26:27 These were the families of the Z'vuloni, according to those counted of them, 60,500.
Num 26:28 The sons of Yosef, by their families, were M'nasheh and Efrayim.
Num 26:29 The descendants of M'nasheh were: of Makhir, the family of the Makhiri. Makhir was the father of Gil`ad; of Gil`ad, the family of the Gil`adi.
Num 26:30 These are the descendants of Gil`ad: of I`ezer, the family of the I`ezri; of Helek, the family of the Helki;
Num 26:31 of Asri'el, the family of the Asri'eli; of Sh'khem, the family of the Shikhmi;
Num 26:32 of Sh'mida, the family of the Sh'mida`i; and of Hefer, the family of the Hefri.
Num 26:33 Tz'lof'chad the son of Hefer had no sons but daughters; the names of the daughters of Tz'lof'chad were Machlah, No`ah, Hoglah, Milkah and Tirtzah.
Num 26:34 These were the families of M'nasheh; of them were counted 52,700.
Num 26:35 These are the descendants of Efrayim, by their families: of Shutelach, the family of the Shutalchi; of Bekher, the family of the Bakhri; and of Tachan, the family of the Tachani.
Num 26:36 These are the descendants of Shutelach: of `Eran, the family of the `Erani.
Num 26:37 These were the families of the descendants of Efrayim, according to those of them that were counted, 32,500. These were the descendants of Yosef, by their families.
Num 26:38 The descendants of Binyamin, by their families were: of Bela, the family of the Bal`i; of Ashbel, the family of the Ashbeli; of Achiram, the family of the Achirami;
Num 26:39 of Sh'fufam, the family of the Shufami; and of Hufam, the family of the Hufami.
Num 26:40 The sons of Bela were Ard and Na`aman; [of Ard,] the family of the Ardi; and of Na`aman, the family of the Na`ami.
Num 26:41 These were the descendants of Binyamin, by their families; of them were counted 45,600.
Num 26:42 The descendants of Dan, by their families, were: of Shucham, the family of the Shuchami. These are the families of Dan, by their families.
Num 26:43 All the families of the Shuchami, according to those of them that were counted, were 64,400.
Num 26:44 The descendants of Asher, by their families: of Yimnah, the family of the Yimnah; of Yishvi, the family of the Yishvi; and of B'ri`ah, the family of the B'ri`i.
Num 26:45 Of the descendants of B'ri`ah: of Hever, the family of the Hevri; and of Malki'el, the family of the Malki'eli.
Num 26:46 The name of Asher's daughter was Serach.
Num 26:47 These were the families of the descendants of Asher, according to those of them that were counted, 53,400.
Num 26:48 The descendants of Naftali, by their families: of Yachtze'el, the families of the Yachtze'eli; of Guni, the family of the Guni;
Num 26:49 of Yetzer, the family of the Yitzri; and of Shillem, the family of the Shillemi.
Num 26:50 These are the families of Naftali according to their families; those of them that were counted were 45,400.
Num 26:51 Thus those who were counted of the people of Yisra’el numbered 601,730.
Num 26:52 YHVH said to Moshe,
Num 26:53 "The land is to be parceled out among these as a possession to be inherited, according to the number of names.
Num 26:54 To those families with more persons you are to give a greater inheritance, and to those with fewer you are to give a smaller inheritance — each family's inheritance is to be given according to the number counted in it.
Num 26:55 However, the land is to be awarded by lot. They will inherit according to the names of the tribes of their ancestors,
Num 26:56 but the inheritance is to be parceled out by lot between the families with more and those with fewer."
Num 26:57 Those counted among the Levi, by their families, were: of Gershon, the family of the Gershuni, of K'hat, the family of the K'hati; and of M'rari, the family of the M'rari.
Num 26:58 These are the families of Levi: the family of the Livni, the family of the Hevroni, the family of the Machli, the family of the Mushi and the family of the Korchi. K'hat was the father of `Amram.
Num 26:59 The name of `Amram's wife was Yokheved the daughter of Levi, who was born to Levi in Mitsrayim; and she bore to `Amram Aharon, Moshe and their sister Miryam.
Num 26:60 To Aharon were born Nadav, Avihu, El`azar and Itamar;
Num 26:61 but Nadav and Avihu died when they offered unauthorized fire before YHVH.
Num 26:62 Those males one month old or more counted of the Levi were 23,000. These were not included in the census of the people of Yisra’el, because no land for inheritance was given to them among the people of Yisra’el.
Num 26:63 These are the ones counted by Moshe and El`azar the kohen, who took a census of the people of Yisra’el in the plains of Mo'av by the Yarden across from Yericho.
Num 26:64 But there was not a man among them who had also been included in the census of Moshe and Aharon the kohen when they enumerated the people of Yisra’el in the Sinai Desert;
Num 26:65 because YHVH had said of them, "They will surely die in the desert." So there was not left even one of them, except Kalev the son of Y'funeh and Y'hoshua the son of Nun.
Num 27:1 Then the daughters of Tz'lof'chad the son of Hefer, the son of Gil`ad, the son of Machir, the son of M'nasheh, of the families of M'nasheh, the son of Yosef, approached. These were the names of his daughters: Machlah, No`ah, Hoglah, Milkah and Tirtzah.
Num 27:2 They stood in front of Moshe, El`azar the kohen, the leaders and the whole community at the entrance to the tent of meeting and said,
Num 27:3 "Our father died in the desert. He wasn't part of the group who assembled themselves to rebel against YHVH in Korach's group, but he died in his own sin, and he had no sons.
Num 27:4 Why should the name of our father be eliminated from his family just because he didn't have a son? Give us property to possess along with the brothers of our father."
Num 27:5 Moshe brought their cause before YHVH.
Num 27:6 YHVH answered Moshe,
Num 27:7 "The daughters of Tz'lof'chad are right in what they say. You must give them property to be inherited along with that of their father's brothers; have what their father would have inherited pass to them.
Num 27:8 Moreover, say to the people of Yisra’el, 'If a man dies and does not have a son, you are to have his inheritance pass to his daughter.
Num 27:9 If he doesn't have a daughter, give his inheritance to his brothers.
Num 27:10 If he has no brothers, give his inheritance to his father's brothers.
Num 27:11 If his father doesn't have brothers, give his inheritance to the closest relative in his family, and he will possess it. This will be the standard for judgment to be used by the people of Yisra’el, as YHVH ordered Moshe.' "
Num 27:12 YHVH said to Moshe, "Climb this mountain in the `Avarim Range, and look out at the land which I have given the people of Yisra’el.
Num 27:13 After you have seen it, you too will be gathered to your people, just as Aharon your brother was gathered;
Num 27:14 because in the Tzin Desert, when the community was disputing with me, you rebelled against my order to uphold my set-apartness by means of the water, with them looking on." (This was M'rivat-Kadesh Spring, in the Tzin Desert.)
Num 27:15 Moshe said to YHVH,
Num 27:16 "Let YHVH, El of the spirits of all human beings, appoint a man to be over the community,
Num 27:17 to go out and come in ahead of them, to lead them out and bring them in, so that YHVH's community will not be like sheep without a shepherd."
Num 27:18 YHVH said to Moshe, "Take Y'hoshua the son of Nun, a spiritual man, and lay your hand on him.
Num 27:19 Put him in front of El`azar the kohen and the whole community, and commission him in their sight.
Num 27:20 Delegate to him some of your authority, so that the entire community of Yisra’el will obey him.
Num 27:21 He is to present himself to El`azar the kohen, who is to find out by means of the urim what YHVH's will is for Y'hoshua's decisions. Then, at his word they will go out, and at his word they will come in, both he and all the people of Yisra’el with him, the whole community."
Num 27:22 Moshe did as YHVH had ordered him. He took Y'hoshua, put him before El`azar the kohen and the whole community,
Num 27:23 laid his hands on him, and commissioned him, as YHVH had said through Moshe.
Num 28:1 YHVH said to Moshe,
Num 28:2 "Give an order to the people of Yisra’el. Tell them, 'You are to take care to offer me at the proper time the food presented to me as offerings made by fire, providing a fragrant aroma for me.'
Num 28:3 Tell them, 'This is the offering made by fire that you are to bring to YHVH: male lambs in their first year and without defect, two daily as a regular burnt offering.
Num 28:4 Offer the one lamb in the morning and the other lamb at dusk,
Num 28:5 along with two quarts of fine flour as a grain offering, mixed with one quart of oil from pressed olives.
Num 28:6 It is the regular burnt offering, the same as was offered on Mount Sinai to give a fragrant aroma, an offering made by fire for YHVH.
Num 28:7 Its drink offering is to be one-quarter hin for one lamb; in the Kadosh Place you are to pour out a drink offering of intoxicating liquor to YHVH.
Num 28:8 The other lamb you are to present at dusk; present it with the same kind of grain offering and drink offering as in the morning; it is an offering made by fire, with a fragrant aroma for YHVH.
Num 28:9 " 'On Shabbat offer two male lambs in their first year and without defect, with one gallon of fine flour as a grain offering, mixed with olive oil, and its drink offering.
Num 28:10 This is the burnt offering for every Shabbat, in addition to the regular burnt offering and its drink offering.
Num 28:11 " 'At each Rosh-Chodesh of yours, you are to present a burnt offering to YHVH consisting of two young bulls, one ram and seven male lambs in their first year and without defect;
Num 28:12 with six quarts of fine flour mixed with olive oil as a grain offering for each bull, four quarts of fine flour mixed with olive oil as a grain offering for the one ram,
Num 28:13 and two quarts of fine flour mixed with olive oil as a grain offering for each lamb. This will be the burnt offering giving a fragrant aroma, an offering made by fire for YHVH.
Num 28:14 Their drink offerings will be two quarts of wine for a bull, one-and-one-third quarts for the ram, and one quart for each lamb. This is the burnt offering for every Rosh-Chodesh throughout the months of the year.
Num 28:15 Also a male goat is to be offered as a sin offering to YHVH, in addition to the regular burnt offering and its drink offering.
Num 28:16 " 'In the first month, on the fourteenth day of the month, is YHVH's Pesach.
Num 28:17 On the fifteenth day of the month is to be a feast. Matzah is to be eaten for seven days.
Num 28:18 The first day is to be a kadosh mikrah: do not do any kind of ordinary work;
Num 28:19 but present an offering made by fire, a burnt offering, to YHVH, consisting of two young bulls, one ram, and seven male lambs in their first year (they are to be without defect for you)
Num 28:20 with their grain offering, fine flour mixed with olive oil. Offer six quarts for a bull, four quarts for the ram,
Num 28:21 and two quarts for each of the seven lambs;
Num 28:22 also a male goat as a sin offering, to make atonement for you.
Num 28:23 You are to offer these in addition to the morning burnt offering, which is the regular burnt offering.
Num 28:24 In this fashion you are to offer daily, for seven days, the food of the offering made by fire, making a fragrant aroma for YHVH ; it is to be offered in addition to the regular burnt offering and its drink offering.
Num 28:25 On the seventh day you are to have a kadosh mikrah; do not do any kind of ordinary work.
Num 28:26 " 'On the day of the firstfruits, when you bring a new grain offering to YHVH in your feast of Shavu`ot, you are to have a kadosh mikrah; do not do any kind of ordinary work;
Num 28:27 but present a burnt offering as a fragrant aroma for YHVH, consisting of two young bulls, one ram, seven male lambs in their first year,
Num 28:28 and their grain offering — fine flour mixed with olive oil, six quarts for each bull, four quarts for the one ram,
Num 28:29 and two quarts for each of the seven lambs —
Num 28:30 plus a male goat to make atonement for you.
Num 28:31 You are to offer these in addition to the regular burnt offering and its grain offering (they are to be without defect for you), with their drink offerings.
Num 29:1 " 'In the seventh month, on the first day of the month, you are to have a kadosh mikrah; do not do any kind of ordinary work; it is a day of blowing the shofar for you.
Num 29:2 Prepare a burnt offering to make a fragrant aroma for YHVH — one young bull, one ram and seven male lambs in their first year and without defect —
Num 29:3 with their grain offering, consisting of fine flour mixed with olive oil — six quarts for the bull, four quarts for the ram,
Num 29:4 and two quarts for each of the seven lambs —
Num 29:5 also one male goat as a sin offering to make atonement for you.
Num 29:6 This is to be in addition to the burnt offering for Rosh-Chodesh with its grain offering, the regular burnt offering with its grain offering, and their drink offerings, according to the rule for them; this will be a fragrant aroma, an offering made by fire to YHVH.
Num 29:7 " 'On the tenth day of this seventh month you are to have a kadosh mikrah. You are to deny yourselves, and you are not to do any kind of work;
Num 29:8 but you are to present a burnt offering to YHVH to make a fragrant aroma: one young bull, one ram, and seven male lambs in their first year (they are to be without defect for you),
Num 29:9 with their grain offering, fine flour mixed with olive oil, six quarts for the bull, four quarts for the one ram,
Num 29:10 and two quarts for each of the seven lambs;
Num 29:11 also one male goat as a sin offering; in addition to the sin offering for atonement and the regular burnt offering with its grain offering, and their drink offerings.
Num 29:12 " 'On the fifteenth day of the seventh month you are to have a kadosh mikrah. You are not to do any kind of ordinary work, and you are to observe a feast to YHVH seven days.
Num 29:13 You are to present a burnt offering, an offering made by fire, bringing a fragrant aroma to YHVH. It is to consist of thirteen young bulls, two rams, fourteen male lambs in their first year (they are to be without defect),
Num 29:14 with their grain offering — fine flour mixed with olive oil, six quarts for each of the thirteen bulls, four quarts for each of the two rams,
Num 29:15 and two quarts for each of the fourteen lambs;
Num 29:16 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:17 " 'On the second day you are to present twelve young bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:18 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:19 also one male goat as a sin offering; in addition to the regular burnt offering, its grain offering and their drink offerings.
Num 29:20 " 'On the third day eleven bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:21 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:22 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:23 " 'On the fourth day ten bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:24 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:25 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:26 " 'On the fifth day nine bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:27 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:28 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:29 " 'On the sixth day eight bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:30 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:31 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:32 " 'On the seventh day seven bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:33 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:34 also one male goat as a sin offering; in addition to the regular burnt offering with its grain offering and drink offerings.
Num 29:35 " 'On the eighth day you are to have a festive assembly: you are not to do any kind of ordinary work;
Num 29:36 but you are to present a burnt offering, an offering made by fire, giving a fragrant aroma to YHVH — one bull, one ram, seven male lambs in their first year, without defect;
Num 29:37 with the grain and drink offerings for the bull, the ram and the lambs, according to their number, in keeping with the rule;
Num 29:38 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:39 " 'You are to offer these to YHVH at your designated times in addition to your vows and voluntary offerings — whether these are your burnt offerings, grain offerings, drink offerings or peace offerings.' "
Num 29:40 (30:1) Moshe told the people of Yisra’el everything, just as YHVH had ordered Moshe.
Num 25:10 YHVH said to Moshe,
Num 25:11 "Pinchas the son of El`azar, the son of Aharon the kohen, has deflected my anger from the people of Yisra’el by being as zealous as I am, so that I didn't destroy them in my own zeal.
Num 25:12 Therefore say, 'I am giving him my covenant of shalom,
Num 25:13 making a covenant with him and his descendants after him that the office of kohen will be theirs forever.' This is because he was zealous on behalf of his Elohim and made atonement for the people of Yisra’el."
Num 25:14 The name of the man from Yisra’el who was killed, put to death with the woman from Midyan, was Zimri the son of Salu, leader of one of the clans from the tribe of Shim`on.
Num 25:15 The name of the woman from Midyan who was killed was Kozbi the daughter of Tzur, and he was head of the people in one of the clans of Midyan.
Num 25:16 YHVH said to Moshe,
Num 25:17 "Treat the Midyanim as enemies and attack them;
Num 25:18 because they are treating you as enemies by the trickery they used to deceive you in the P`or incident and in the affair of their sister Kozbi, the daughter of the leader from Midyan, the woman who was killed on the day of the plague in the P`or incident."
Num 26:1 (25:19) After the plague, (26:1) YHVH said to Moshe and El`azar, the son of Aharon the kohen,
Num 26:2 "Take a census of the entire assembly of the people of Yisra’el twenty years old and over, by their ancestral clans, all who are subject to military service in Yisra’el."
Num 26:3 Moshe and El`azar the kohen spoke with them on the plains of Mo'av by the Yarden across from Yericho, explaining,
Num 26:4 "Those twenty years old and over who came out of the land of Mitsrayim, as YHVH ordered Moshe and the people of Yisra’el."
Num 26:5 [The census results begin with] Re'uven, the firstborn of Yisra’el. The descendants of Re'uven were: of Hanokh, the family of the Hanokhi; of Pallu, the family of the Pallu'i;
Num 26:6 of Hetzron, the family of the Hetzroni; and of Karmi the family of the Karmi.
Num 26:7 These were the the families of the Re'uveni; of them were counted 43,730.
Num 26:8 The sons of Pallu: Eli'av;
Num 26:9 and the sons of Eli'av: N'mu'el, Datan and Aviram. These are the same Datan and Aviram, men of reputation in the community, who rebelled against Moshe and Aharon in Korach's group, when they rebelled against YHVH;
Num 26:10 and the earth opened its mouth and swallowed them up together with Korach when that group died, and the fire consumed 250 men, and they became a warning sign.
Num 26:11 (However, the sons of Korach did not die.)
Num 26:12 The descendants of Shim`on, by their families, were: of N'mu'el, the family of the N'mu'eli; of Yamin, the family of the Yamini; of Yakhin, the family of the Yakhini;
Num 26:13 of Zerach, the family of the Zarchi; and of Sha'ul, the family of the Sha'uli.
Num 26:14 These were the families of the Shim`oni, 22,200.
Num 26:15 The descendants of Gad, by their families, were: of Tz'fon, the family of the Tz'foni; of Haggi, the family of the Haggi; of Shuni, the family of the Shuni;
Num 26:16 of Ozni, the family of the Ozni; of `Eri, the family of the `Eri;
Num 26:17 of Arod, the family of the Arodi; and of Ar'eli, the family of the Ar'eli.
Num 26:18 These were the families of the sons of Gad, according to those counted of them, 40,500.
Num 26:19 The sons of Y'hudah: First `Er and Onan, but `Er and Onan died in the land of Kena`an.
Num 26:20 The sons of Y'hudah who had descendants were: of Shelah, the family of the Shelani; of Peretz, the family of the Partzi; and of Zerach, the family of the Zarchi.
Num 26:21 The sons of Peretz were: of Hetzron, the family of the Hetzroni; and of Hamul, the family of the Hamuli.
Num 26:22 These were the families of Y'hudah, according to those counted of them, 76,500.
Num 26:23 The descendants of Yissakhar, by their families, were: of Tola, the family of the Tola`i; of Puvah, the family of the Puni;
Num 26:24 of Yashuv, the family of the Yashuvi; and of Shimron, the family of the Shimroni.
Num 26:25 These were the families of Yissakhar, according to those counted of them, 64,300.
Num 26:26 The descendants of Z'vulun, by their families, were: of Sered, the family of the Sardi; of Elon, the family of the Eloni; and of Yachle'el, the family of the Yachle'eli.
Num 26:27 These were the families of the Z'vuloni, according to those counted of them, 60,500.
Num 26:28 The sons of Yosef, by their families, were M'nasheh and Efrayim.
Num 26:29 The descendants of M'nasheh were: of Makhir, the family of the Makhiri. Makhir was the father of Gil`ad; of Gil`ad, the family of the Gil`adi.
Num 26:30 These are the descendants of Gil`ad: of I`ezer, the family of the I`ezri; of Helek, the family of the Helki;
Num 26:31 of Asri'el, the family of the Asri'eli; of Sh'khem, the family of the Shikhmi;
Num 26:32 of Sh'mida, the family of the Sh'mida`i; and of Hefer, the family of the Hefri.
Num 26:33 Tz'lof'chad the son of Hefer had no sons but daughters; the names of the daughters of Tz'lof'chad were Machlah, No`ah, Hoglah, Milkah and Tirtzah.
Num 26:34 These were the families of M'nasheh; of them were counted 52,700.
Num 26:35 These are the descendants of Efrayim, by their families: of Shutelach, the family of the Shutalchi; of Bekher, the family of the Bakhri; and of Tachan, the family of the Tachani.
Num 26:36 These are the descendants of Shutelach: of `Eran, the family of the `Erani.
Num 26:37 These were the families of the descendants of Efrayim, according to those of them that were counted, 32,500. These were the descendants of Yosef, by their families.
Num 26:38 The descendants of Binyamin, by their families were: of Bela, the family of the Bal`i; of Ashbel, the family of the Ashbeli; of Achiram, the family of the Achirami;
Num 26:39 of Sh'fufam, the family of the Shufami; and of Hufam, the family of the Hufami.
Num 26:40 The sons of Bela were Ard and Na`aman; [of Ard,] the family of the Ardi; and of Na`aman, the family of the Na`ami.
Num 26:41 These were the descendants of Binyamin, by their families; of them were counted 45,600.
Num 26:42 The descendants of Dan, by their families, were: of Shucham, the family of the Shuchami. These are the families of Dan, by their families.
Num 26:43 All the families of the Shuchami, according to those of them that were counted, were 64,400.
Num 26:44 The descendants of Asher, by their families: of Yimnah, the family of the Yimnah; of Yishvi, the family of the Yishvi; and of B'ri`ah, the family of the B'ri`i.
Num 26:45 Of the descendants of B'ri`ah: of Hever, the family of the Hevri; and of Malki'el, the family of the Malki'eli.
Num 26:46 The name of Asher's daughter was Serach.
Num 26:47 These were the families of the descendants of Asher, according to those of them that were counted, 53,400.
Num 26:48 The descendants of Naftali, by their families: of Yachtze'el, the families of the Yachtze'eli; of Guni, the family of the Guni;
Num 26:49 of Yetzer, the family of the Yitzri; and of Shillem, the family of the Shillemi.
Num 26:50 These are the families of Naftali according to their families; those of them that were counted were 45,400.
Num 26:51 Thus those who were counted of the people of Yisra’el numbered 601,730.
Num 26:52 YHVH said to Moshe,
Num 26:53 "The land is to be parceled out among these as a possession to be inherited, according to the number of names.
Num 26:54 To those families with more persons you are to give a greater inheritance, and to those with fewer you are to give a smaller inheritance — each family's inheritance is to be given according to the number counted in it.
Num 26:55 However, the land is to be awarded by lot. They will inherit according to the names of the tribes of their ancestors,
Num 26:56 but the inheritance is to be parceled out by lot between the families with more and those with fewer."
Num 26:57 Those counted among the Levi, by their families, were: of Gershon, the family of the Gershuni, of K'hat, the family of the K'hati; and of M'rari, the family of the M'rari.
Num 26:58 These are the families of Levi: the family of the Livni, the family of the Hevroni, the family of the Machli, the family of the Mushi and the family of the Korchi. K'hat was the father of `Amram.
Num 26:59 The name of `Amram's wife was Yokheved the daughter of Levi, who was born to Levi in Mitsrayim; and she bore to `Amram Aharon, Moshe and their sister Miryam.
Num 26:60 To Aharon were born Nadav, Avihu, El`azar and Itamar;
Num 26:61 but Nadav and Avihu died when they offered unauthorized fire before YHVH.
Num 26:62 Those males one month old or more counted of the Levi were 23,000. These were not included in the census of the people of Yisra’el, because no land for inheritance was given to them among the people of Yisra’el.
Num 26:63 These are the ones counted by Moshe and El`azar the kohen, who took a census of the people of Yisra’el in the plains of Mo'av by the Yarden across from Yericho.
Num 26:64 But there was not a man among them who had also been included in the census of Moshe and Aharon the kohen when they enumerated the people of Yisra’el in the Sinai Desert;
Num 26:65 because YHVH had said of them, "They will surely die in the desert." So there was not left even one of them, except Kalev the son of Y'funeh and Y'hoshua the son of Nun.
Num 27:1 Then the daughters of Tz'lof'chad the son of Hefer, the son of Gil`ad, the son of Machir, the son of M'nasheh, of the families of M'nasheh, the son of Yosef, approached. These were the names of his daughters: Machlah, No`ah, Hoglah, Milkah and Tirtzah.
Num 27:2 They stood in front of Moshe, El`azar the kohen, the leaders and the whole community at the entrance to the tent of meeting and said,
Num 27:3 "Our father died in the desert. He wasn't part of the group who assembled themselves to rebel against YHVH in Korach's group, but he died in his own sin, and he had no sons.
Num 27:4 Why should the name of our father be eliminated from his family just because he didn't have a son? Give us property to possess along with the brothers of our father."
Num 27:5 Moshe brought their cause before YHVH.
Num 27:6 YHVH answered Moshe,
Num 27:7 "The daughters of Tz'lof'chad are right in what they say. You must give them property to be inherited along with that of their father's brothers; have what their father would have inherited pass to them.
Num 27:8 Moreover, say to the people of Yisra’el, 'If a man dies and does not have a son, you are to have his inheritance pass to his daughter.
Num 27:9 If he doesn't have a daughter, give his inheritance to his brothers.
Num 27:10 If he has no brothers, give his inheritance to his father's brothers.
Num 27:11 If his father doesn't have brothers, give his inheritance to the closest relative in his family, and he will possess it. This will be the standard for judgment to be used by the people of Yisra’el, as YHVH ordered Moshe.' "
Num 27:12 YHVH said to Moshe, "Climb this mountain in the `Avarim Range, and look out at the land which I have given the people of Yisra’el.
Num 27:13 After you have seen it, you too will be gathered to your people, just as Aharon your brother was gathered;
Num 27:14 because in the Tzin Desert, when the community was disputing with me, you rebelled against my order to uphold my set-apartness by means of the water, with them looking on." (This was M'rivat-Kadesh Spring, in the Tzin Desert.)
Num 27:15 Moshe said to YHVH,
Num 27:16 "Let YHVH, El of the spirits of all human beings, appoint a man to be over the community,
Num 27:17 to go out and come in ahead of them, to lead them out and bring them in, so that YHVH's community will not be like sheep without a shepherd."
Num 27:18 YHVH said to Moshe, "Take Y'hoshua the son of Nun, a spiritual man, and lay your hand on him.
Num 27:19 Put him in front of El`azar the kohen and the whole community, and commission him in their sight.
Num 27:20 Delegate to him some of your authority, so that the entire community of Yisra’el will obey him.
Num 27:21 He is to present himself to El`azar the kohen, who is to find out by means of the urim what YHVH's will is for Y'hoshua's decisions. Then, at his word they will go out, and at his word they will come in, both he and all the people of Yisra’el with him, the whole community."
Num 27:22 Moshe did as YHVH had ordered him. He took Y'hoshua, put him before El`azar the kohen and the whole community,
Num 27:23 laid his hands on him, and commissioned him, as YHVH had said through Moshe.
Num 28:1 YHVH said to Moshe,
Num 28:2 "Give an order to the people of Yisra’el. Tell them, 'You are to take care to offer me at the proper time the food presented to me as offerings made by fire, providing a fragrant aroma for me.'
Num 28:3 Tell them, 'This is the offering made by fire that you are to bring to YHVH: male lambs in their first year and without defect, two daily as a regular burnt offering.
Num 28:4 Offer the one lamb in the morning and the other lamb at dusk,
Num 28:5 along with two quarts of fine flour as a grain offering, mixed with one quart of oil from pressed olives.
Num 28:6 It is the regular burnt offering, the same as was offered on Mount Sinai to give a fragrant aroma, an offering made by fire for YHVH.
Num 28:7 Its drink offering is to be one-quarter hin for one lamb; in the Kadosh Place you are to pour out a drink offering of intoxicating liquor to YHVH.
Num 28:8 The other lamb you are to present at dusk; present it with the same kind of grain offering and drink offering as in the morning; it is an offering made by fire, with a fragrant aroma for YHVH.
Num 28:9 " 'On Shabbat offer two male lambs in their first year and without defect, with one gallon of fine flour as a grain offering, mixed with olive oil, and its drink offering.
Num 28:10 This is the burnt offering for every Shabbat, in addition to the regular burnt offering and its drink offering.
Num 28:11 " 'At each Rosh-Chodesh of yours, you are to present a burnt offering to YHVH consisting of two young bulls, one ram and seven male lambs in their first year and without defect;
Num 28:12 with six quarts of fine flour mixed with olive oil as a grain offering for each bull, four quarts of fine flour mixed with olive oil as a grain offering for the one ram,
Num 28:13 and two quarts of fine flour mixed with olive oil as a grain offering for each lamb. This will be the burnt offering giving a fragrant aroma, an offering made by fire for YHVH.
Num 28:14 Their drink offerings will be two quarts of wine for a bull, one-and-one-third quarts for the ram, and one quart for each lamb. This is the burnt offering for every Rosh-Chodesh throughout the months of the year.
Num 28:15 Also a male goat is to be offered as a sin offering to YHVH, in addition to the regular burnt offering and its drink offering.
Num 28:16 " 'In the first month, on the fourteenth day of the month, is YHVH's Pesach.
Num 28:17 On the fifteenth day of the month is to be a feast. Matzah is to be eaten for seven days.
Num 28:18 The first day is to be a kadosh mikrah: do not do any kind of ordinary work;
Num 28:19 but present an offering made by fire, a burnt offering, to YHVH, consisting of two young bulls, one ram, and seven male lambs in their first year (they are to be without defect for you)
Num 28:20 with their grain offering, fine flour mixed with olive oil. Offer six quarts for a bull, four quarts for the ram,
Num 28:21 and two quarts for each of the seven lambs;
Num 28:22 also a male goat as a sin offering, to make atonement for you.
Num 28:23 You are to offer these in addition to the morning burnt offering, which is the regular burnt offering.
Num 28:24 In this fashion you are to offer daily, for seven days, the food of the offering made by fire, making a fragrant aroma for YHVH ; it is to be offered in addition to the regular burnt offering and its drink offering.
Num 28:25 On the seventh day you are to have a kadosh mikrah; do not do any kind of ordinary work.
Num 28:26 " 'On the day of the firstfruits, when you bring a new grain offering to YHVH in your feast of Shavu`ot, you are to have a kadosh mikrah; do not do any kind of ordinary work;
Num 28:27 but present a burnt offering as a fragrant aroma for YHVH, consisting of two young bulls, one ram, seven male lambs in their first year,
Num 28:28 and their grain offering — fine flour mixed with olive oil, six quarts for each bull, four quarts for the one ram,
Num 28:29 and two quarts for each of the seven lambs —
Num 28:30 plus a male goat to make atonement for you.
Num 28:31 You are to offer these in addition to the regular burnt offering and its grain offering (they are to be without defect for you), with their drink offerings.
Num 29:1 " 'In the seventh month, on the first day of the month, you are to have a kadosh mikrah; do not do any kind of ordinary work; it is a day of blowing the shofar for you.
Num 29:2 Prepare a burnt offering to make a fragrant aroma for YHVH — one young bull, one ram and seven male lambs in their first year and without defect —
Num 29:3 with their grain offering, consisting of fine flour mixed with olive oil — six quarts for the bull, four quarts for the ram,
Num 29:4 and two quarts for each of the seven lambs —
Num 29:5 also one male goat as a sin offering to make atonement for you.
Num 29:6 This is to be in addition to the burnt offering for Rosh-Chodesh with its grain offering, the regular burnt offering with its grain offering, and their drink offerings, according to the rule for them; this will be a fragrant aroma, an offering made by fire to YHVH.
Num 29:7 " 'On the tenth day of this seventh month you are to have a kadosh mikrah. You are to deny yourselves, and you are not to do any kind of work;
Num 29:8 but you are to present a burnt offering to YHVH to make a fragrant aroma: one young bull, one ram, and seven male lambs in their first year (they are to be without defect for you),
Num 29:9 with their grain offering, fine flour mixed with olive oil, six quarts for the bull, four quarts for the one ram,
Num 29:10 and two quarts for each of the seven lambs;
Num 29:11 also one male goat as a sin offering; in addition to the sin offering for atonement and the regular burnt offering with its grain offering, and their drink offerings.
Num 29:12 " 'On the fifteenth day of the seventh month you are to have a kadosh mikrah. You are not to do any kind of ordinary work, and you are to observe a feast to YHVH seven days.
Num 29:13 You are to present a burnt offering, an offering made by fire, bringing a fragrant aroma to YHVH. It is to consist of thirteen young bulls, two rams, fourteen male lambs in their first year (they are to be without defect),
Num 29:14 with their grain offering — fine flour mixed with olive oil, six quarts for each of the thirteen bulls, four quarts for each of the two rams,
Num 29:15 and two quarts for each of the fourteen lambs;
Num 29:16 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:17 " 'On the second day you are to present twelve young bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:18 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:19 also one male goat as a sin offering; in addition to the regular burnt offering, its grain offering and their drink offerings.
Num 29:20 " 'On the third day eleven bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:21 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:22 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:23 " 'On the fourth day ten bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:24 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:25 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:26 " 'On the fifth day nine bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:27 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:28 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:29 " 'On the sixth day eight bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:30 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:31 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:32 " 'On the seventh day seven bulls, two rams, fourteen male lambs in their first year, without defect;
Num 29:33 with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule;
Num 29:34 also one male goat as a sin offering; in addition to the regular burnt offering with its grain offering and drink offerings.
Num 29:35 " 'On the eighth day you are to have a festive assembly: you are not to do any kind of ordinary work;
Num 29:36 but you are to present a burnt offering, an offering made by fire, giving a fragrant aroma to YHVH — one bull, one ram, seven male lambs in their first year, without defect;
Num 29:37 with the grain and drink offerings for the bull, the ram and the lambs, according to their number, in keeping with the rule;
Num 29:38 also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Num 29:39 " 'You are to offer these to YHVH at your designated times in addition to your vows and voluntary offerings — whether these are your burnt offerings, grain offerings, drink offerings or peace offerings.' "
Num 29:40 (30:1) Moshe told the people of Yisra’el everything, just as YHVH had ordered Moshe.
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